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Job 1

Job 1:21 KJV (With Strong’s)

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21
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
f came I out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of my mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
womb
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
, and naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
shall I return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thither: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
g gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
; blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
h be the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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f
1 Tim. 6:7• 7For we brought nothing into this world, and it is certain we can carry nothing out. (1 Tim. 6:7)
g
Lam. 3:38• 38Out of the mouth of the most High proceedeth not evil and good? (Lam. 3:38)
h
Psa. 89:38,52• 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
 52Blessed be the Lord for evermore. Amen, and Amen. (Psa. 89:38,52)

More on:

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Mother,
Naked

Cross References

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Ministry on This Verse

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Naked came.
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:19)
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Psa. 49:17• 17For when he dieth he shall carry nothing away: his glory shall not descend after him. (Psa. 49:17)
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Eccl. 5:15• 15As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand. (Eccl. 5:15)
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Eccl. 12:7• 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Eccl. 12:7)
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1 Tim. 6:7• 7For we brought nothing into this world, and it is certain we can carry nothing out. (1 Tim. 6:7)
the Lord gave.
Job 2:10• 10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:10)
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Gen. 30:2• 2And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? (Gen. 30:2)
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Eccl. 5:19• 19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God. (Eccl. 5:19)
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Lam. 3:38• 38Out of the mouth of the most High proceedeth not evil and good? (Lam. 3:38)
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James 1:17• 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. (James 1:17)
taken away.
Gen. 45:5• 5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. (Gen. 45:5)
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2 Sam. 16:12• 12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day. (2 Sam. 16:12)
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1 Kings 12:15• 15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. (1 Kings 12:15)
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Psa. 39:9• 9I was dumb, I opened not my mouth; because thou didst it. (Psa. 39:9)
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Isa. 42:24• 24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. (Isa. 42:24)
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Isa. 45:7• 7I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isa. 45:7)
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Amos 3:6• 6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? (Amos 3:6)
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Matt. 20:15• 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? (Matt. 20:15)
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Acts 4:28• 28For to do whatsoever thy hand and thy counsel determined before to be done. (Acts 4:28)
blessed.
Job 1:11• 11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. (Job 1:11)
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1 Sam. 3:18• 18And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good. (1 Sam. 3:18)
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2 Kings 20:19• 19Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days? (2 Kings 20:19)
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Psa. 34:1• 1<<A Psalm of David, when he changed his behavior before Abimelech; who drove him away, and he departed.>> I will bless the Lord at all times: his praise shall continually be in my mouth. (Psa. 34:1)
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Psa. 89:38‑52• 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
 39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
 40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
 41All that pass by the way spoil him: he is a reproach to his neighbors.
 42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
 43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
 44Thou hast made his glory to cease, and cast his throne down to the ground.
 45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
 46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
 47Remember how short my time is: wherefore hast thou made all men in vain?
 48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
 49Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
 50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
 51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
 52Blessed be the Lord for evermore. Amen, and Amen. (Psa. 89:38‑52)
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Isa. 24:15• 15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. (Isa. 24:15)
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Eph. 5:20• 20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (Eph. 5:20)
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1 Thess. 5:18• 18In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thess. 5:18)
• He turns from the stroke to the Hand that gave it. He looks past all second causes, whether human or miraculous, and lays his sorrow at the Lord’s feet. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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21
and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!