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Acts 8

Acts 8:2 KJV (With Strong’s)

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2
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
devout
eulabes (Greek #2126)
taking well (carefully), i.e. circumspect (religiously, pious)
KJV usage: devout.
Pronounce: yoo-lab-ace'
Origin: from 2095 and 2983
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
carried
sugkomizo (Greek #4792)
to convey together, i.e. collect or bear away in company with others
KJV usage: carry.
Pronounce: soong-kom-id'-zo
Origin: from 4862 and 2865
Stephen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Stephanos (Greek #4736)
Stephanus, a Christian
KJV usage: Stephen.
Pronounce: stef'-an-os
Origin: the same as 4735
to his burial, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
lamentation
kopetos (Greek #2870)
mourning (properly, by beating the breast)
KJV usage: lamentation.
Pronounce: kop-et-os'
Origin: from 2875
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Burial,
Stephen

Cross References

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Ministry on This Verse

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devout.
Acts 2:5• 5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. (Acts 2:5)
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Acts 10:2• 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. (Acts 10:2)
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Luke 2:25• 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:25)
made.
Gen. 23:2• 2And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her. (Gen. 23:2)
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Gen. 50:10‑11• 10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. (Gen. 50:10‑11)
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Num. 20:29• 29And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel. (Num. 20:29)
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Deut. 34:8• 8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. (Deut. 34:8)
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1 Sam. 28:3• 3Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land. (1 Sam. 28:3)
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2 Sam. 3:31• 31And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. (2 Sam. 3:31)
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2 Chron. 32:33• 33And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead. (2 Chron. 32:33)
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2 Chron. 35:25• 25And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations. (2 Chron. 35:25)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
 2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. (Isa. 57:1‑2)
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Jer. 22:10,18• 10Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
 18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! (Jer. 22:10,18)
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John 11:31‑35• 31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
 32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
 34And said, Where have ye laid him? They said unto him, Lord, come and see.
 35Jesus wept. (John 11:31‑35)
• They were rather God-fearing Jews whose conscience revolted against the lawless end of a trial that began with the form of Jewish law and was carried on with the corruption of suborned testimony which then characterized the chosen nation. (“Acts 8:1-4” by W. Kelly)

J. N. Darby Translation

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2
And pious men buried Stephen and made great lamentation over him.

W. Kelly Translation

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2
And devout men buried Stephen and made great wailing over him.