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Philippians 2

Phil. 2:5 KJV (With Strong’s)

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5
Let
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
e mind be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
:
e
John 13:14• 14If I then, the Lord and the Teacher, washed your feet, ye also ought to wash one another’s feet; (John 13:14)
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1 Peter 2:21• 21For to this were ye called; because Christ also suffered for you, leaving you a model that ye should follow up his steps; (1 Peter 2:21)

More on:

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Christ,
The Lord Jesus

Cross References

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Ministry on This Verse

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Matt. 11:29• 29{i}Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;{/i} (Matt. 11:29)
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Matt. 20:26‑28• 26{i}It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;{/i}
 27{i}and whosoever will be first among you, let him be your bondman;{/i}
 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:26‑28)
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Luke 22:27• 27For which [is] greater, he that is at table, or he that serveth? [Is] not he that is at table? But I am among you as he that serveth. (Luke 22:27)
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John 13:14‑15• 14If I then, the Lord and the Teacher, washed your feet, ye also ought to wash one another’s feet;
 15for I have given you an example, that even as I did to you, ye should also do. (John 13:14‑15)
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Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
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Acts 20:35• 35In all things I gave you an example how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive. (Acts 20:35)
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Rom. 14:15• 15For if on account of meat thy brother is grieved, thou art no longer walking in love. Do not with thy meat destroy him for whom Christ died. (Rom. 14:15)
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Rom. 15:3,5• 3For even Christ pleased not himself, but even as it is written, “The reproaches of those that are reproaching thee fell on me.”
 5Now the God of patience and of comfort give you to be likeminded one with another according to Christ Jesus, (Rom. 15:3,5)
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1 Cor. 10:33• 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:33)
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1 Cor. 11:1• 1Be imitators of me, even as I also [am] of Christ. (1 Cor. 11:1)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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1 Peter 2:21• 21For to this were ye called; because Christ also suffered for you, leaving you a model that ye should follow up his steps; (1 Peter 2:21)
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1 Peter 4:1• 1Since Christ then suffered [for us] in the flesh, arm yourselves also with the same mind; because he that suffered in flesh hath ceased from sin, (1 Peter 4:1)
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1 John 2:6• 6He that saith he abideth in him ought, even as he walked, himself also to walk. (1 John 2:6)
• he looks at Jesus, not in His own personal right and glory, where necessarily all must bow, but rather at Him in His official place as Lord-the place He has righteously acquired as man. This is wholly distinct from His own intrinsic eternal glory. He was made Lord and Christ. The moment you look at what He is made, then it is to the glory of Him who thus exalted Him. It was God the Father that made Him Lord and Christ, but God the Father never made Him Jehovah. He was Jehovah, equal with God the Father. (“Philippians 2” by W. Kelly)
• If the flock is following the Shepherd, the eyes of the sheep will be upon Him, and it is only as we are each looking to Him that unity will be maintained in the flock. (“Philippians 2” by H. Smith)
• In tracing this path, the apostle shows us not only each downward step, but the mind in which Christ took this path — the lowly mind. It is not possible to follow all His steps, for we were never in the height from which He came, nor are we asked to travel into the depths that He went, but we are exhorted to have His mind in taking these steps. (“Philippians 2” by H. Smith)

J. N. Darby Translation

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For let this mind be in youl which was also in Christ Jesus;

JND Translation Notes

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l
Or "be found amongst you."

W. Kelly Translation

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For let this mind be in you which [was] also in Christ Jesus;