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Romans 15

Rom. 15:3 KJV (With Strong’s)

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3
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a pleased
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
b, The reproaches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oneidismos (Greek #3680)
contumely
KJV usage: reproach.
Pronounce: on-i-dis-mos'
Origin: from 3679
of them that reproached
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
fell
epipipto (Greek #1968)
to embrace (with affection) or seize (with more or less violence; literally or figuratively)
KJV usage: fall into (on, upon) lie on, press upon.
Pronounce: ep-ee-pip'-to
Origin: from 1909 and 4098
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
.
a
John 6:38• 38For I am descended from heaven not to do my will, but the will of him that sent me. (John 6:38)
b
Psa. 69:9•  (Psa. 69:9)

More on:

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Christ,
Writing

Cross References

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Ministry on This Verse

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Christ.
Psa. 40:6‑8•  (Psa. 40:6‑8)
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Matt. 26:39,42• 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i} (Matt. 26:39,42)
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John 4:34• 34Jesus saith to them, It is my food that I should do the will of him that sent me, and finish his work. (John 4:34)
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John 5:30• 30I cannot do anything of myself; as I hear I judge, and my judgment is righteous, because I seek not my will, but the will of him that sent me. (John 5:30)
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John 6:38• 38For I am descended from heaven not to do my will, but the will of him that sent me. (John 6:38)
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John 8:29• 29And he that sent me is with me: he left me not alone, because the things pleasing to him I do always. (John 8:29)
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John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again. (John 12:27‑28)
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John 14:30• 30No longer shall I talk much with you, for the prince of the world cometh, and hath nothing in me. (John 14:30)
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John 14:31• 31But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. (John 14:31)
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John 15:10• 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love. (John 15:10)
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Phil. 2:8• 8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross. (Phil. 2:8)
The.
Psa. 69:9,20•  (Psa. 69:9,20)
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Psa. 89:50‑51•  (Psa. 89:50‑51)
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Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
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John 15:24• 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:24)
• "Pleased not Himself." If we emulate Christ's self-sacrificing love for others, we will be glad to forego things in order to please our neighbour. (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)

J. N. Darby Translation

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3
For the Christ also did not please himself; but according as it is writtenc, The reproaches of them that reproach thee have fallen upon me.

JND Translation Notes

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c
See Ps. 69.9.

W. Kelly Translation

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3
For even Christ pleased not himself, but even as it is written, “The reproaches of those that are reproaching thee fell on me.”