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Philippians 2

Phil. 2:8 KJV (With Strong’s)

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8
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
in fashion
schema (Greek #4976)
a figure (as a mode or circumstance), i.e. (by implication) external condition
KJV usage: fashion.
Pronounce: skhay'-mah
Origin: from the alternate of 2192
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, he humbled
tapeinoo (Greek #5013)
to depress; figuratively, to humiliate (in condition or heart)
KJV usage: abase, bring low, humble (self).
Pronounce: tap-i-no'-o
Origin: from 5011
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and became
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
l obedient
hupekoos (Greek #5255)
attentively listening, i.e. (by implication) submissive
KJV usage: obedient.
Pronounce: hoop-ay'-ko-os
Origin: from 5219
unto
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, even
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
of the cross
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
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More on:

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Cross References

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Ministry on This Verse

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in.
he.
and became.
the death.
Deut. 21:23•  (Deut. 21:23)
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Psa. 22:16•  (Psa. 22:16)
;
John 10:18• 18No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father. (John 10:18)
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John 12:28‑32• 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.
29The crowd then that stood and heard said that it thundered; others said, An angel hath spoken to him.
30Jesus answered and said, Not on mine account hath this voice come, but on yours.
31Now is judgment of this world; now shall the prince of this world be cast out:
32and I, if I be lifted up out of the earth, will draw all to myself.
(John 12:28‑32)
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John 14:31• 31But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. (John 14:31)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
 As God, He emptied Himself; as man, He humbled Himself. (Philippians 2 by J.N. Darby)
 He was born in a stable, and cradled in a manger, and lived amongst the lowly of this world. (Philippians 2 by H. Smith)
 The Lord not only faced death, but submitted to the most ignominious death that a man can die — “even the death of the cross.” (Philippians 2 by H. Smith)

J. N. Darby Translation

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8
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

W. Kelly Translation

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8
and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross.