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John 12

John 12:28 KJV (With Strong’s)

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28
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
. Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
came there
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
v from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, saying, I have
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
it again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
.
v
Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)

More on:

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Father,
Heaven

Cross References

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Ministry on This Verse

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Father.
John 18:11• 11Jesus said then to Peter, Put the sword into the scabbard: the cup which the Father hath given me, shall I not drink it? (John 18:11)
;
Matt. 26:42• 42Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done. (Matt. 26:42)
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Mark 14:36• 36And he said, Abba, Father, all things are possible unto thee. Take away this cup from me; but not what I will, but what thou [wilt]. (Mark 14:36)
Then.
Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 17:5• 5While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him. (Matt. 17:5)
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2 Peter 1:17• 17For he received from God the Father honour and glory, when such a voice was borne to him by the magnificent glory, This is my beloved Son, in whom I found my delight; (2 Peter 1:17)
I have.
John 9:3• 3Jesus answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him. (John 9:3)
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John 11:4,40‑44• 4But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it.
 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God?
 41They took away therefore the stone; and Jesus lifted his eyes upward, and said, Father, I thank thee that thou heardest me.
 42And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me.
 43And having said this, he cried with a loud voice, Lazarus, come forth.
 44And the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let him go. (John 11:4,40‑44)
and will.
John 13:31‑32• 31When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.
 32If God is glorified in him, God also shall glorify him in himself, and shall glorify him immediately. (John 13:31‑32)
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Isa. 49:3‑7• 3And he said unto me, Thou [art] my servant, Israel, in whom I will glorify myself.
 4And I said, I have laboured in vain, I have spent my strength for nought, and in vain; nevertheless my judgment [is] with Jehovah, and my work with my God.
 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
 6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth.
 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom the soul despiseth, to him whom the nation abhorreth to a servant of rulers, kings shall see and arise, princes and they shall worship, because of Jehovah that is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:3‑7)
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Eph. 2:7• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10,21• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God,
 21to him [be] glory in the assembly in Christ Jesus unto all the generations of the age of the ages. Amen. (Eph. 3:10,21)
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Phil. 1:6‑11• 6being confident of this very thing, that he who began in you a good work will complete [it] until [the] day of Jesus Christ;
 7even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace.
 8For God is my witness, how I long after you all in [the] bowels of Jesus Christ.
 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
 10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:6‑11)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
 10and hast made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb be the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:9‑14)
• This is perfectness—He feels what death is: there would have been no sacrifice if He had not felt it. But while feeling it, His only desire was to glorify His Father. (“John 12” by J.N. Darby)
• I believe that He had glorified it in the resurrection of Lazarus; He would do so again in the resurrection of Christ—a glorious resurrection which, in itself, implied ours; even as the Lord had said, without naming His own. (“John 12” by J.N. Darby)
• As the Father had glorified His name in the resurrection of Lazarus, so yet more infinitely would He in the rising from the dead of His own Son. (“John 12” by W. Kelly)

J. N. Darby Translation

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28
Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.

W. Kelly Translation

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28
Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.