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John 9

John 9:3 KJV (With Strong’s)

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3
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
hath
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
sinned
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
t the works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should be made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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t
John 11:4• 4But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it. (John 11:4)

More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
Job 1:8‑12• 8And Jehovah said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, and fearing God, and eschewing evil?
 9And Satan answered Jehovah, and said, For nought doth Job fear God?
 10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land:
 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
 12And Jehovah said unto Satan, Lo, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of Jehovah. (Job 1:8‑12)
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Job 2:3‑6• 3And Jehovah said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, and fearing God, and eschewing evil, and still holding fast his, integrity, although thou movedst me against him to devour him without cause?
 4And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
 5But put forth thine hand now, and touch his bone and his flesh — if he will not curse thee to thy face?
 6And Jehovah said unto Satan, Lo, he is in thine hand; but save his life. (Job 2:3‑6)
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Job 21:27• 27Lo! I know your thoughts,{HR}And the plots ye do violently against me. (Job 21:27)
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Job 22:5‑30• 5Is not thy wickedness great,{HR}And no end of thine iniquities?
 6For thou distrainedst thy brother without cause,{HR}And didst strip off the clothes of the naked;
 7To the weary thou gavest no water,{HR}And from the hungry didst withhold bread.
 8And the man of might — his was the land,{HR}And the accepted of face dwelleth in it.
 9Widows didst thou send empty away,{HR}And the arms of the fatherless were broken.
 10Therefore round about thee [are] snares,{HR}And sudden fear overpowereth thee.
 11Or seest thou not the darkness,{HR}And the flood of waters covering thee?
 12[Is] not God [Eloah] in the height of the heavens?{HR}And see the top of the stars, how high they are!
 13And thou sayest, What knoweth God?{HR}Will he judge through the darkness?
 14Thick clouds [are] a covering to him, and he seeth not,{HR}And he walketh on the circle of the heavens.
 15Wilt thou keep to the old way{HR}Which men of iniquity trod,
 16Who were snatched away untimely:{HR}A flood was poured on their foundation;
 17Who were saying to God, Depart from us,{HR}And what could the Almighty do for them?
 18And he filled their houses with good!{HR}But the counsel of the wicked is far from me.
 19The righteous will see and rejoice,{HR}And the innocent mock at them:
 20Is not our adversary cut down?{HR}And the fire devoureth their residue.
 21Acquaint thyself, I pray thee, with him, and be at peace;{HR}Thereby shall good come to thee.
 22Receive, I pray thee, law from his mouth,{HR}And lay up his words in thy heart.
 23If thou return to the Almighty, thou shalt be built up;{HR}([If] thou put iniquity far away from thy tent),
 24And put precious ore on the dust,{HR}And that of Ophir as stones of brooks;
 25And the Almighty shall be thy precious ores,{HR}And silver of toilings to thee.
 26For then in the Almighty shalt thou delight,{HR}And lift up thy face to God [Eloah].
 27Thou shalt pray to him, and he shall hear thee,{HR}And thou shalt pay thy vows,
 28And thou shalt decree a thing, and it is established to thee,{HR}And light shall shine on thy ways.
 29When they are dejected, then shalt thou say, Lift up,{HR}And he will save him of downcast eyes;
 30He will deliver him that is not guiltless,{HR}And he is rescued by the cleanness of thy hands. (Job 22:5‑30)
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Job 32:3• 3and against his three friends his anger burned, because they found no answer, yet condemned Job. (Job 32:3)
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Job 42:7• 7And it came to pass that, after Jehovah spake these words to Job, Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends, for ye have not spoken to me rightly as my servant Job. (Job 42:7)
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Eccl. 9:1‑2• 1For all this I laid to my heart,{HR}Even to explore all this,{HR}That the righteous, and the wise,{HR}And their works, are in the hand of God:{HR}Whether it be love or hatred,{HR}Man knoweth it not; all is before them.
 2All things [come] alike to all:{HR}There is one event to the righteous and to the wicked;{HR}To the good, and to the clean and to the unclean;{HR}To him that sacrificeth and to him that sacrificeth not:{HR}As is the good, so is the sinner;{HR}He that sweareth, as he that feareth an oath. (Eccl. 9:1‑2)
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Luke 13:2‑5• 2And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans, because they suffered such things?
 3No, I say to you, but, if ye repent not, ye shall all perish in like manner.
 4Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
 5No, I say to you: but, if ye repent not, ye shall all perish in like manner. (Luke 13:2‑5)
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Acts 28:4• 4And when the barbarians saw the beast hanging from his hand, they said one to another, Certainly a murderer is this man, whom though got safe from the sea, justice refused to let live. (Acts 28:4)
but.
John 11:4,40• 4But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it.
 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God? (John 11:4,40)
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John 14:11‑13• 11Believe me that I [am] in the Father, and the Father in me; but, if not, believe me for the very works' sake.
 12Verily, verily, I say to you, He that believeth on me, the works which I do shall he do also; and greater things than these shall he do; because I go unto the Father.
 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:11‑13)
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Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
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Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)
• It was no question of sin, either in the blind man or in his parents, but of God’s manifesting His works in man’s grievous need and sorrow. (“John 9” by W. Kelly)

J. N. Darby Translation

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Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

W. Kelly Translation

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Jesusa answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him.

WK Translation Notes

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a
Some authorities insert "the," contrary to the great mass.