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John 18

John 18:11 KJV (With Strong’s)

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11
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
unto Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, Put up
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sword
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sheath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theke (Greek #2336)
a receptacle, i.e. scabbard
KJV usage: sheath.
Pronounce: thay'-kay
Origin: from 5087
: the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
m which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
my
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
hath given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, shall I
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
drink
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?
m
Matt. 20:22• 22{i}And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.{/i} (Matt. 20:22)
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Matt. 26:39,42• 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i} (Matt. 26:39,42)

More on:

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Cup,
Father,
Peter,
Sword,
The Lord Jesus

Cross References

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Ministry on This Verse

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Put.
John 18:36• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence. (John 18:36)
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2 Cor. 6:7• 7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left, (2 Cor. 6:7)
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2 Cor. 10:4• 4For the arms of our warfare [are] not fleshly but powerful with God to the pulling down of strongholds, (2 Cor. 10:4)
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Eph. 6:11‑17• 11Put on the panoply of God, that ye may be able to stand against the stratagems of the devil;
 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
 13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand.
 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
 15and having shod your feet with [the] preparation of the gospel of peace;
 16besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one;
 17and receive the helmet of salvation, and the sword of the Spirit, which is God's word; (Eph. 6:11‑17)
the cup.
Psa. 75:8•  (Psa. 75:8)
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Ezek. 23:31•  (Ezek. 23:31)
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Matt. 20:22• 22{i}And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.{/i} (Matt. 20:22)
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Matt. 26:39,42• 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i} (Matt. 26:39,42)
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Mark 10:38‑39• 38{i}And Jesus said to them,{/i} Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
 39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: (Mark 10:38‑39)
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Mark 14:35‑36• 35{i}And{/i} he went forward a little and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
 36{i}And he said,{/i} Abba, Father, all things are possible unto thee. Take away this cup from me; but not what I will, but what thou [wilt]. (Mark 14:35‑36)
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Luke 22:42• 42saying, Father, if thou wilt, remove this cup from me, — but then, not my will but thine be done. (Luke 22:42)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
my.
John 11:41‑42• 41They took away therefore the stone; and Jesus lifted his eyes upward, and said, Father, I thank thee that thou heardest me.
 42And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me. (John 11:41‑42)
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John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again. (John 12:27‑28)
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John 15:10• 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love. (John 15:10)
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John 17:24• 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation. (John 17:24)
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John 20:17• 17Jesus saith to her, Touch me not, for I have not yet ascended unto the Father; but go unto my brethren and say to them, I ascend unto my Father and your Father, and my God and your God. (John 20:17)
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Luke 12:30• 30for all these things do the nations of the world seek after, and your Father knoweth that ye have need of these things; (Luke 12:30)
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Rom. 8:15‑18• 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father.
 16The Spirit itself jointly testifieth with our Spirit that we are God's children;
 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
 18For I reckon that the sufferings of the present time [are] not worthy of comparison with the glory about to be revealed in regard to us. (Rom. 8:15‑18)
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Heb. 12:5‑10• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness. (Heb. 12:5‑10)
• Jesus takes the place of obedience. (“John 18” by J.N. Darby)
• He receives nothing at the hand of Satan, but of His Father: "The cup which My Father hath given Me, shall I not drink it?" Before He left Gethsemane, the whole power of Satan was morally destroyed. He had gone through the hour with His Father, and now takes the cup at the hand of His Father, as an act of obedience. (“Jesus the Willing Captive”)
• Here it is all the power and grace and calm of the Son with no motive but the Father’s will. (“John 18” by W. Kelly)
• The believer will note the bearing of our Lord throughout these closing scenes, His lowliness and dignity, His infinite superiority to all who surrounded Him, friends or foes, His entire submission and withal His power intact. He is a man, the sent One but Son of God throughout. (“John 18” by W. Kelly)

J. N. Darby Translation

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11
Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

W. Kelly Translation

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11
Jesus said then to Peter, Put thea sword into the scabbard: the cup which the Father hath given me, shall I not drink it?

WK Translation Notes

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a
The best MSS. and versions omit "thy."