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Luke 9

Luke 9:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
he
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
prayed
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, the fashion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eidos (Greek #1491)
a view, i.e. form (literally or figuratively)
KJV usage: appearance, fashion, shape, sight.
Pronounce: i'-dos
Origin: from 1492
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
countenance
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
was altered
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
raiment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himatismos (Greek #2441)
clothing
KJV usage: apparel (X -led), array, raiment, vesture.
Pronounce: him-at-is-mos'
Origin: from 2439
was white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
and glistering
exastrapto (Greek #1823)
to lighten forth, i.e. (figuratively) to be radiant (of very white garments)
KJV usage: glistening.
Pronounce: ex-as-trap'-to
Origin: from 1537 and 797
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Cross References

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Ministry on This Verse

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Ex. 34:29‑35• 29{i}And it came to pass, when Moses came down from mount Sinai—and the two tables of testimony were in Moses' hand, when he came down from the mountain—that Moses knew not that the skin of his face shone through his talking with him.{/i}
30{i}And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.{/i}
31{i}And Moses called to them; and they turned to him, —Aaron and all the principal men of the assembly; and Moses talked with them.{/i}
32{i}And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.{/i}
33{i}And Moses ended speaking with them; and he had put on his face a veil.{/i}
34{i}And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.{/i}
35{i}And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.{/i}
(Ex. 34:29‑35)
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Isa. 33:17• 17Thine eyes shall see the king in his beauty: they shall behold a far stretching land. (Isa. 33:17)
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Isa. 53:2• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him. (Isa. 53:2)
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Matt. 17:2• 2{i}And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;{/i} (Matt. 17:2)
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Mark 9:2‑3• 2{i}And after six days Jesus takes with [him] Peter and James and John, and takes them up{/i} on a high mountain by themselves {i}apart.{/i} And he was transfigured before them;
3and his garments became shining, exceeding white [as snow], such as fuller on earth could not white them.
(Mark 9:2‑3)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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Acts 6:15• 15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face. (Acts 6:15)
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Phil. 3:7‑8• 7But what things were gain to me, these I have counted loss on account of Christ.
8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
(Phil. 3:7‑8)
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2 Peter 1:16‑18• 16For we made known to you the power and coming of our Lord Jesus Christ, not following cleverly devised fables, but made eyewitnesses of his majesty.
17For he received from God the Father honour and glory, when such a voice was borne to him by the magnificent glory, This is my beloved Son, in whom I found my delight;
18and this voice we heard uttered out of heaven, being with him on the holy mountain.
(2 Peter 1:16‑18)
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Rev. 1:13‑16• 13and in the midst of the [seven] lamp-stands one like {i}the{/i} Son of man, clad in a garment down to the foot, and girt about at the paps with a golden girdle:
14his head and his hairs white as white wool, as snow; and his eyes as a flame of fire;
15and his feet like fine brass, as glowing in a furnace; and his voice as a voice of many waters:
16and he had in his right hand seven stars; and out of his mouth proceeded a sharp two-edged sword: and his countenance as the sun shineth in its strength.
(Rev. 1:13‑16)
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Rev. 20:11• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them. (Rev. 20:11)
 It is only Luke who puts on record that the transfiguration took place as He prayed. It is a striking fact that it was the praying, dependent Man who shone forth in glory as the King. (Luke 9 by F.B. Hole)

J. N. Darby Translation

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29
And as he prayed the fashion of his countenanceb became different and his raiment white and effulgent.

JND Translation Notes

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b
As "face," Matt. 17.2.

W. Kelly Translation

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29
And as he prayed, the fashiona of his countenance became different, and his raiment white [and] effulgent.

WK Translation Notes

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a
Aspect.