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Proverbs 11 (JND)
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Proverbs 11
Prov. 11:16 KJV (With Strong’s)
+
16
A gracious
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from
2603
Search for all occurrences of #2580
b
woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as
582
)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of
376
or
582
Search for all occurrences of #802
retaineth
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
Search for all occurrences of #8551
honor
kabowd (Hebrew #3519)
from
3513
; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
Search for all occurrences of #3519
:
and strong
`ariyts (Hebrew #6184)
fearful, i.e. powerful or tyrannical
KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Pronounce: aw-reets'
Origin: from
6206
Search for all occurrences of #6184
men
retain
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
Search for all occurrences of #8551
riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from
6238
Search for all occurrences of #6239
.
b
Prov. 31:30
•
30
Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised.
(Prov. 31:30)
More on:
+
Woman
Cross References
+
Ministry on This Verse
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gracious.
Prov. 31:30‑31
•
30
Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised.
31
Give her of the fruit of her hands, and let her own works praise her in the gates.
(Prov. 31:30‑31)
;
1 Sam. 25:32‑33
•
32
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me.
33
And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand.
(1 Sam. 25:32‑33)
;
2 Sam. 20:16‑22
•
16
And a wise woman cried out of the city, Hear, hear: say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17
And he came near to her; and the woman said, Art thou Joab? And he said, I am he. And she said to him, Listen to the words of thy handmaid. And he said, I am listening.
18
And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended.
19
I am peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah?
20
And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21
The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.
22
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it to Joab. And he blew a trumpet, and they dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.
(2 Sam. 20:16‑22)
;
Esther 9:25
•
25
and when Esther came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.
(Esther 9:25)
;
Matt. 26:13
•
13
Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.
(Matt. 26:13)
;
Luke 8:3
•
3
and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.
(Luke 8:3)
;
Luke 10:42
•
42
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.
(Luke 10:42)
;
Luke 21:2‑4
•
2
but he saw also a certain poor widow casting therein two mites.
3
And he said, Verily I say unto you, that this poor widow has cast in more than all;
4
for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.
(Luke 21:2‑4)
;
Acts 9:39
•
39
And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.
(Acts 9:39)
;
Acts 16:14‑15
•
14
And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.
15
And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
(Acts 16:14‑15)
;
Rom. 16:2‑4,6
•
2
that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for *she* also has been a helper of many, and of myself.
3
Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,
4
(who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,)
6
Salute Maria, who laboured much for you.
(Rom. 16:2‑4,6)
;
2 John 1
•
1
The elder to the elect lady and her children, whom *I* love in truth, and not *I* only but also all who have known the truth,
(2 John 1)
and.
Luke 11:21‑22
•
21
When the strong man armed keeps his own house, his goods are in peace;
22
but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him.
(Luke 11:21‑22)
•
As strength of body enables a man to retain his wealth against those who would assail it, so strength of character is evidenced even in the weaker vessel by the ability to yield, in grace, rather than to stand for what might be thought her rights; and thus she retains honor.
(
“
Proverbs Eleven
”
by
H.A. Ironside
)
J. N. Darby Translation
+
16
A gracious
i
woman retaineth honour; and the violent retain riches.
JND Translation Notes
+
i
Or "graceful."
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“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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