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Proverbs 19

Prov. 19:23 KJV (With Strong’s)

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23
Theo fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
tendeth to life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
: and he that hath it shall abide
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
satisfied
sabea` (Hebrew #7649)
satiated (in a pleasant or disagreeable sense)
KJV usage: full (of), satisfied (with).
Pronounce: saw-bay'-ah
Origin: from 7646
; he shall not be visited
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
with evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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o
1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)

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Life

Cross References

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Ministry on This Verse

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fear.
Prov. 10:27• 27The fear of Jehovah prolongeth days; but the years of the wicked shall be shortened. (Prov. 10:27)
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Prov. 14:26‑27• 26In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.
 27The fear of Jehovah is a fountain of life, to turn away from the snares of death. (Prov. 14:26‑27)
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Psa. 19:9• 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether: (Psa. 19:9)
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Psa. 33:18‑19• 18Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness,
 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:18‑19)
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Psa. 34:9‑11• 9Fear Jehovah, ye his saints; for there is no want to them that fear him.
 10The young lions are in need and suffer hunger; but they that seek Jehovah shall not want any good.
 11Come, ye sons, hearken unto me: I will teach you the fear of Jehovah. (Psa. 34:9‑11)
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Psa. 85:9• 9Surely his salvation is nigh them that fear him, that glory may dwell in our land. (Psa. 85:9)
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Psa. 103:17• 17But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, (Psa. 103:17)
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Psa. 145:18‑20• 18Jehovah is nigh unto all that call upon him, unto all that call upon him in truth.
 19He fulfilleth the desire of them that fear him; he heareth their cry, and saveth them.
 20Jehovah keepeth all that love him, and all the wicked will he destroy. (Psa. 145:18‑20)
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Mal. 3:16‑17• 16Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.
 17And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him. (Mal. 3:16‑17)
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Mal. 4:2• 2And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves. (Mal. 4:2)
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Acts 9:31• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit. (Acts 9:31)
shall abide.
Psa. 90:14• 14Satisfy us early with thy loving-kindness; that we may sing for joy and be glad all our days. (Psa. 90:14)
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Psa. 91:16• 16With length of days will I satisfy him, and shew him my salvation. (Psa. 91:16)
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Isa. 58:10‑11• 10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not. (Isa. 58:10‑11)
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Matt. 5:6• 6Blessed they who hunger and thirst after righteousness, for *they* shall be filled. (Matt. 5:6)
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Phil. 4:11‑12• 11Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.
 12I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. (Phil. 4:11‑12)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
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1 Tim. 6:6‑9• 6But piety with contentment *is* great gain.
 7For we have brought nothing into the world: it is manifest that neither can we carry anything out.
 8But having sustenance and covering, we will be content with these.
 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin. (1 Tim. 6:6‑9)
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Heb. 13:5‑6• 5Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee.
 6So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me? (Heb. 13:5‑6)
he shall.
Prov. 12:21• 21There shall no evil happen to a righteous man; but the wicked shall be filled with mischief. (Prov. 12:21)
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Rom. 8:28• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. (Rom. 8:28)
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2 Tim. 4:18• 18The Lord shall deliver me from every wicked work, and shall preserve me for his heavenly kingdom; to whom be glory for the ages of ages. Amen. (2 Tim. 4:18)
• It is a synoptic statement of the precious truth unfolded in the 91st psalm—the portion of the man who dwells in the secret place of the Most High, abiding under the shadow of the Almighty. Resting in the enjoyment of His omnipotent power and unchanging love, he who fears the Lord has no anxious concern as to his affairs. He can rest satisfied, knowing that he cannot be visited with evil, for all things must work together for the good of one in such a case. (“Proverbs Nineteen” by H.A. Ironside)

J. N. Darby Translation

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23
The fear of Jehovah tendeth to life, and he that hath it shall resth satisfied without being visited with evil.

JND Translation Notes

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h
Or "dwell."