Go
Articles on

Proverbs 28

Prov. 28:10 KJV (With Strong’s)

+
10
Whoso causeth the righteous
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
to go astray
shagah (Hebrew #7686)
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
KJV usage: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
Pronounce: shaw-gaw'
Origin: a primitive root
in an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, he shall fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
himself into his own pit
shchuwth (Hebrew #7816)
pit
KJV usage: pit.
Pronounce: shekh-ooth'
Origin: from 7812
: but the upright
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
shall have good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
things in possession
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
.

More on:

+
Pit,
Righteousness

Cross References

+

Ministry on This Verse

+
causeth.
Num. 31:15‑16• 15{i}and Moses said to them, Have ye saved all the women alive?{/i}
 16{i}Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.{/i} (Num. 31:15‑16)
;
1 Sam. 26:19• 19Now therefore, I pray thee, let my lord the king hear the words of his servant. If Jehovah have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before Jehovah; for they have driven me out this day from abiding in the inheritance of Jehovah, saying, Go, serve other gods. (1 Sam. 26:19)
;
Acts 13:8‑10• 8But Elymas the sorcerer (for so is his name interpreted) opposed them, seeking to turn away the pro-consul from the faith.
 9But Saul who also [is] Paul filled with [the] Holy Spirit with fixed look at him
 10said, O full of all guile and all trickery, devil's son, enemy of all righteousness, wilt thou not cease perverting the Lord's right ways? (Acts 13:8‑10)
;
Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:17‑18)
;
2 Cor. 11:3‑4,13‑15• 3But I fear lest by any means, as the serpent deceived Eve by his craft, your thoughts should be corrupted from the simplicity that is toward Christ.
 4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it].
 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
 14and no wonder, for Satan himself transformeth himself into an angel of light:
 15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works. (2 Cor. 11:3‑4,13‑15)
;
Gal. 1:8‑9• 8But even if we or an angel out of heaven preach to you contrary to what we preached to you, accursed let him be.
 9As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be. (Gal. 1:8‑9)
;
Gal. 2:4• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage, (Gal. 2:4)
;
Gal. 3:1‑4• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified?
 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
 3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
 4Suffered ye so many things in vain, if indeed in vain? (Gal. 3:1‑4)
;
2 Peter 2:18‑20• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
 19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first. (2 Peter 2:18‑20)
;
Rev. 2:14• 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication. (Rev. 2:14)
he shall.
Prov. 26:27• 27Whoso diggeth a pit shall fall therein;{HR}And he that rolleth a stone, it shall return upon him. (Prov. 26:27)
;
Psa. 7:15‑16• 15He hath dug a pit, and enlarged it,{HR}And he falleth into the pit which he maketh.
 16His mischief shall return upon his own head,{HR}And upon the crown of his head shall his violence come down. (Psa. 7:15‑16)
;
Psa. 9:15• 15The Gentiles have sunk into the pit [which] they made;{HR}In the very net [which] they hid is their foot taken. (Psa. 9:15)
;
Eccl. 10:8• 8He that diggeth a pit falleth into it,{HR}And whoso breaketh through a fence,{HR}A serpent biteth him. (Eccl. 10:8)
but.
Prov. 10:3• 3Jehovah suffereth not the soul of the righteous to famish;{HR}But he repelleth the craving of the wicked. (Prov. 10:3)
;
Prov. 15:6• 6In the house of a righteous one [is] much treasure;{HR}But in the revenues of a wicked one is trouble. (Prov. 15:6)
;
Prov. 21:20• 20[There is] a desirable store and oil in the dwelling of the wise one;{HR}But a foolish man swalloweth it up. (Prov. 21:20)
;
Deut. 7:12‑14• 12{i}And it shall come to pass, if ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the mercy which he swore unto thy fathers;{/i}
 13{i}and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.{/i}
 14{i}Thou shalt be blessed above all the peoples; there shall not be male or female barren with thee, or with thy cattle;{/i} (Deut. 7:12‑14)
;
Psa. 37:11,25‑26• 11But the meek shall inherit the earth{HR}And delight themselves in abundance of peace.
 25I have been a youth, I have also become old:{HR}Yet have I not seen the righteous [man] forsaken,{HR}Nor his seed begging for bread.
 26All the day [is he] being gracious and lending;{HR}And his seed [is] for a blessing. (Psa. 37:11,25‑26)
;
Matt. 6:33• 33But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you. (Matt. 6:33)
• See note on Proverbs 26:27. To deliberately turn the steps of the righteous from the path of rectitude, is to incur the divine displeasure in a most solemn and awful form. The Lord Jesus has said, “Whosoever shall stumble one of these little ones that believe in Me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea” (Matt. 18:6). (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

+
10
Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good.

W. Kelly Translation

+
10
Whoso causeth the upright to go astray in an evil way,{HR}Shall himself fall into his own pit;{HR}But the perfect shall inherit good.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)