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Proverbs 28

Prov. 28:22 KJV (With Strong’s)

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22
He
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
u that σhasteth
bahal (Hebrew #926)
to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
KJV usage: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
Pronounce: baw-hal'
Origin: a primitive root
to be rich
hown (Hebrew #1952)
wealth; by implication, enough
KJV usage: enough, + for nought, riches, substance, wealth.
Pronounce: hone
Origin: from the same as 1951 in the sense of 202
hath an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and considereth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not that poverty
checer (Hebrew #2639)
lack; hence, destitution
KJV usage: poverty, want.
Pronounce: kheh'-ler
Origin: from 2637
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon him.
u
1 Tim. 6:9• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. (1 Tim. 6:9)
σ
or, hath an evil eye, hasteth to be rich.

Cross References

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Ministry on This Verse

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that hasteth, etc.
Heb. that hath an evil eye, hasteth to berich.
Prov. 28:20• 20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. (Prov. 28:20)
;
1 Tim. 6:9• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. (1 Tim. 6:9)
an evil.
Prov. 23:6• 6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: (Prov. 23:6)
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Matt. 20:15• 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? (Matt. 20:15)
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Mark 7:22• 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
and.
Gen. 13:10‑13• 10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
 11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
 12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
 13But the men of Sodom were wicked and sinners before the Lord exceedingly. (Gen. 13:10‑13)
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Gen. 19:17• 17And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. (Gen. 19:17)
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Job 20:18‑22• 18That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
 19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
 20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
 21There shall none of his meat be left; therefore shall no man look for his goods.
 22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him. (Job 20:18‑22)
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Job 27:16‑17• 16Though he heap up silver as the dust, and prepare raiment as the clay;
 17He may prepare it, but the just shall put it on, and the innocent shall divide the silver. (Job 27:16‑17)
• See notes on Proverbs 20:21, and verse 20 above. An evil eye is a covetous eye, and bespeaks the state of the heart. Such a man, hasting to be rich, forgets the sure calamities which in God’s righteous government are certain to overtake him. Ponder Micah 6:12 and Matthew 19:23-24. (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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22
He that hath an evil eye hasteth after wealthe, and knoweth not that poverty shall come upon him.

JND Translation Notes

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e
Or "he that hasteth after wealth hath an evil eye."