Go
Articles on

Psalm 24

Psa. 24:3 KJV (With Strong’s)

+
3
Whob shall ascend
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into the hill
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? or who shall stand
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
in his holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
?
b
Psa. 15•  (Psa. 15)

Cross References

+

Ministry on This Verse

+
Who.
Psa. 15:1• 1<<A Psalm of David.>> Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? (Psa. 15:1)
;
Psa. 68:18• 18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them. (Psa. 68:18)
;
John 13:36• 36Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. (John 13:36)
;
John 20:17• 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)
;
Eph. 4:8‑10• 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) (Eph. 4:8‑10)
the hill.
Psa. 68:15‑16• 15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
 16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever. (Psa. 68:15‑16)
;
Psa. 78:68‑69• 68But chose the tribe of Judah, the mount Zion which he loved.
 69And he built his sanctuary like high palaces, like the earth which he hath established for ever. (Psa. 78:68‑69)
;
Psa. 132:13‑14• 13For the Lord hath chosen Zion; he hath desired it for his habitation.
 14This is my rest for ever: here will I dwell; for I have desired it. (Psa. 132:13‑14)
;
2 Sam. 6:12‑17• 12And it was told king David, saying, The Lord hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.
 13And it was so, that when they that bare the ark of the Lord had gone six paces, he sacrificed oxen and fatlings.
 14And David danced before the Lord with all his might; and David was girded with a linen ephod.
 15So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
 16And as the ark of the Lord came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart.
 17And they brought in the ark of the Lord, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the Lord. (2 Sam. 6:12‑17)
;
1 Chron. 15:1,25‑28• 1And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
 25So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the Lord out of the house of Obed-edom with joy.
 26And it came to pass, when God helped the Levites that bare the ark of the covenant of the Lord, that they offered seven bullocks and seven rams.
 27And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
 28Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. (1 Chron. 15:1,25‑28)
;
Heb. 12:22‑24• 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
 23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Heb. 12:22‑24)
stand.
Lev. 10:3• 3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. (Lev. 10:3)
;
Mal. 3:1• 1Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Mal. 3:1)
;
Heb. 12:28• 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (Heb. 12:28)
• The hill―Mount Zion―speaks of the reign of righteousness established in grace. The holy place speaks of the temple, and access to God in worship. Who then is morally fit to reign over men from Zion, and who can approach God in His temple? (“Psalms 24” by H. Smith)

J. N. Darby Translation

+
3
Who shall ascend into the mount of Jehovah? and who shall stand in his holy place?