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Psalm 25

Psa. 25:15 KJV (With Strong’s)

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15
Mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
are ever
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
toward the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for he shall λpluck
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
my feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
out of thep net
resheth (Hebrew #7568)
a net (as catching animals)
KJV usage: net(- work).
Pronounce: reh'-sheth
Origin: from 3423
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λ
bring forth.
p
Psa. 124:7‑8• 7Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
 8Our help is in the name of the Lord, who made heaven and earth. (Psa. 124:7‑8)

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Cross References

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Ministry on This Verse

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Mine.
Psa. 121:1‑2• 1<<A Song of degrees.>> I will lift up mine eyes unto the hills, from whence cometh my help.
 2My help cometh from the Lord, which made heaven and earth. (Psa. 121:1‑2)
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Psa. 123:2• 2Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us. (Psa. 123:2)
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Psa. 141:8• 8But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute. (Psa. 141:8)
pluck.
Heb. bring forth.
out.
Psa. 31:4• 4Pull me out of the net that they have laid privily for me: for thou art my strength. (Psa. 31:4)
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Psa. 124:7‑8• 7Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
 8Our help is in the name of the Lord, who made heaven and earth. (Psa. 124:7‑8)
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Jer. 5:26• 26For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men. (Jer. 5:26)
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2 Tim. 2:25‑26• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Tim. 2:25‑26)
• This is the secret of the Lord. One looks out of all the evil and trusts in Him who is above it all. Knowledge of the Lord's secret is not insensibility to present evil, even as it affects self; nor coldness as to the Lord's interest in ourselves, not only in righteousness, (though He be ever righteous,) but in ourselves. The secret of the Lord, through His fear, tends to give this intimacy and confidence. (“Practical Reflections on the Psalms: Psalms 25-28” by J.N. Darby)

J. N. Darby Translation

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15
Mine eyes are ever toward Jehovah; for he will bring my feet out of the net.