Go
Articles on

Psalm 55

Psa. 55:19 KJV (With Strong’s)

+
19
God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
shall hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
, and afflict
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
them, even he that abideth
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of old
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
. Selah
celah (Hebrew #5542)
suspension (of music), i.e. pause
KJV usage: Selah.
Pronounce: seh'-law
Origin: from 5541
. κBecause they have no changes
chaliyphah (Hebrew #2487)
alternation
KJV usage: change, course.
Pronounce: khal-ee-faw'
Origin: from 2498
n, therefore they fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
not God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
κ
or, With whom also there be no changes, yet they.
n
Psa. 73:5• 5They are not in trouble as other men; neither are they plagued like other men. (Psa. 73:5)
,etc.

More on:

+
God,
Selah

Cross References

+

Ministry on This Verse

+
hear.
Psa. 65:5• 5By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: (Psa. 65:5)
;
Psa. 143:12• 12And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant. (Psa. 143:12)
;
1 Thess. 2:15‑16• 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
;
Rev. 6:10‑11• 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
 11And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Rev. 6:10‑11)
even.
Psa. 90:1‑2• 1<<A Prayer of Moses the man of God.>> Lord, thou hast been our dwelling place in all generations.
 2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. (Psa. 90:1‑2)
;
Deut. 33:27• 27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them. (Deut. 33:27)
;
Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
;
Col. 1:17• 17And he is before all things, and by him all things consist. (Col. 1:17)
Because, etc.
or, With whom also there be no changes, yetthey fear not God.
no changes.
Psa. 73:5‑6• 5They are not in trouble as other men; neither are they plagued like other men.
 6Therefore pride compasseth them about as a chain; violence covereth them as a garment. (Psa. 73:5‑6)
;
Prov. 1:32• 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. (Prov. 1:32)
;
Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
;
Isa. 36:20• 20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand? (Isa. 36:20)
;
Jer. 48:11• 11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed. (Jer. 48:11)
;
Zeph. 1:12• 12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil. (Zeph. 1:12)
• He is conscious that God will hear and deliver his soul, and afflict those who refuse to repent and own God (Rev. 16:9). (“Psalms 55” by H. Smith)

J. N. Darby Translation

+
19
*God will hear, and afflict them: he that is seatedf of old, (Selah) … because there is no change in them, and theyg fear not God.

JND Translation Notes

+
f
Or "that abideth."
g
Or "because they with whom are no changes."