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Psalm 90

Psa. 90:1 KJV (With Strong’s)

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<<A Prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
θof Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
p of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.>> Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, thou hast been our dwelling place
ma`own (Hebrew #4583)
from the same as 5772; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)
KJV usage: den, dwelling((-)place), habitation.
Pronounce: maw-ohn'
Origin: or maiyn (1 Chronicles 4:41) {maw-een'}
q in κall
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
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Cross References

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Ministry on This Verse

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1-2:  Moses, setting forth God's providence.
3-6:  complains of human fragility,
7-9:  divine chastisements,
10-11:  and brevity of life.
12-17:  He prays for the knowledge and sensible experience of God's good providence.
A.M. 2514.
B.C. 1490.
(Title.)
A Prayer, or, A prayer,being a Psalm of Moses. This Psalm is supposed to have been composed by Moses, when all the generation of the Israelites who had offended God, were sentenced to fail in the wilderness, at the age of seventy or eighty years, except Moses, Caleb, and Joshua.
Num. 13:1‑14:45• 1And the Lord spake unto Moses, saying,
2Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
3And Moses by the commandment of the Lord sent them from the wilderness of Paran: all those men were heads of the children of Israel.
4And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
5Of the tribe of Simeon, Shaphat the son of Hori.
6Of the tribe of Judah, Caleb the son of Jephunneh.
7Of the tribe of Issachar, Igal the son of Joseph.
8Of the tribe of Ephraim, Oshea the son of Nun.
9Of the tribe of Benjamin, Palti the son of Raphu.
10Of the tribe of Zebulun, Gaddiel the son of Sodi.
11Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
12Of the tribe of Dan, Ammiel the son of Gemalli.
13Of the tribe of Asher, Sethur the son of Michael.
14Of the tribe of Naphtali, Nahbi the son of Vophsi.
15Of the tribe of Gad, Geuel the son of Machi.
16These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
17And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
18And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
19And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
20And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
21So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
22And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
23And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
24The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
25And they returned from searching of the land after forty days.
26And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.
27And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
28Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
29The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
30And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
31But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
32And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
1And all the congregation lifted up their voice, and cried; and the people wept that night.
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
4And they said one to another, Let us make a captain, and let us return into Egypt.
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.
11And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have showed among them?
12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
13And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
21But as truly as I live, all the earth shall be filled with the glory of the Lord.
22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
26And the Lord spake unto Moses and unto Aaron, saying,
27How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you:
29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
30Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
32But as for you, your carcases, they shall fall in this wilderness.
33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
35I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
37Even those men that did bring up the evil report upon the land, died by the plague before the Lord.
38But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
39And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the Lord hath promised: for we have sinned.
41And Moses said, Wherefore now do ye transgress the commandment of the Lord? but it shall not prosper.
42Go not up, for the Lord is not among you; that ye be not smitten before your enemies.
43For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.
44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the Lord, and Moses, departed not out of the camp.
45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
(Num. 13:1‑14:45)
the man.
Lord.
all generations.
Heb. generation and generation.
 Book 4, Series 1. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The fourth book of the psalms (Ps. 90-106) develops in full the coming of the Lord (His appearing) in power and glory to deliver the godly remnant and establish His Kingdom. The key to this book is Rev. 11:15. (Book 4. by B. Anstey)
 His coming to reign is mentioned in almost every psalm in the book (Ps. 90:13, Ps. 93:1, Ps. 96:10, 13, Ps. 97:1, Ps. 98:9, Ps. 99:1, Ps. 103:19, Ps. 104:31, Ps. 105:7). The psalms in the forth book describe the feelings of the remnant as they experience the joy of having their prayers answered in the coming of their long waited for Messiah. (Book 4. by B. Anstey)
 Psalm 90 shows the generation that had provoked the Lord to anger dying off in the wilderness on account of their own unbelief (Num. 14:26-35, Heb. 3:17-19). (Book 4. by B. Anstey)
 Moses and Aaron whom God used to lead the children of Israel through the wilderness are mentioned 7. times (Ps. 90 heading, Ps. 99:6. Ps. 103:7, Ps. 105:26, Ps. 106:16, 23, 32). (Book 4. by B. Anstey)
 This psalm records the prayer of the godly remnant as they see the nation dying off on account of the circumstances of the tribulation. Conscious of having to do with the eternal God, they take account of the children of men “returning to dust” (vs. 1-6 JND Translation). (Book 4. by B. Anstey)
 Psa. 90 is in a special manner Israel's cry for mercy and restoration in the last days, after their long affliction. (Practical Reflections on the Psalms: Psalms 90-93 by J.N. Darby)
 He sees, as it were, Abraham, and Isaac, and Jacob, as pilgrims and strangers without any certain dwelling place; he recalls the years of the wilderness wanderings when Israel was without a home and without a country, exposed to dangers and perils, and, throughout all these generations, he sees that Jehovah has been the home and refuge of His people. (Psalms 90 by H. Smith)

J. N. Darby Translation

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A Prayer of Moses, the man of God. Lord, *thou* hast been our dwelling-place in all generations.