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Psalm 83

Psa. 83:4 KJV (With Strong’s)

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They have said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
y, Come
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and let us cut them off
kachad (Hebrew #3582)
to secrete, by act or word; hence (intensively) to destroy
KJV usage: conceal, cut down (off), desolate, hide.
Pronounce: kaw-khad'
Origin: a primitive root
from being a nation
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
; that the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
may be no more in remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
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y
Esther 3:6,9• 6And he thought scorn to lay hands on Mordecai alone; for they had showed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
 9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries. (Esther 3:6,9)

More on:

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Israel

Cross References

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Ministry on This Verse

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Ex. 1:10• 10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. (Ex. 1:10)
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Esther 3:6‑9• 6And he thought scorn to lay hands on Mordecai alone; for they had showed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
 7In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
 8And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
 9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries. (Esther 3:6‑9)
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Prov. 1:12• 12Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Prov. 1:12)
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Jer. 11:19• 19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. (Jer. 11:19)
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Jer. 31:36• 36If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. (Jer. 31:36)
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Dan. 7:25• 25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. (Dan. 7:25)
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Matt. 27:62‑66• 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. (Matt. 27:62‑66)
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Acts 4:17• 17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. (Acts 4:17)
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Acts 9:1‑2• 1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
 2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. (Acts 9:1‑2)
• The intention of the enemy is to cut off Israel as a nation from the face of the earth, with the desire that their very memory may perish. (“Psalms 83” by H. Smith)
• It is correlated with two significant victories in Israel’s history (Barak and Gideon, Jud. 4-8) when God intervened for them in the plain of Megiddo (Armageddon). (“Book 3.” by B. Anstey)

J. N. Darby Translation

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They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more.