put to death, kill, (man-)slay(-er), murder(-er)

“Manslayer” From Boyd’s Bible Dictionary:

The involuntary manslayer found escape in a city of refuge

(Num. 35:22-23²²But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, ²³Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm: (Numbers 35:22‑23); Deut. 19:5⁵As when a man goeth into the wood with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, that he die; he shall flee unto one of those cities, and live: (Deuteronomy 19:5)).

“Murder” From Boyd’s Bible Dictionary:

(death). Punished with death (Ex. 21:12¹²He that smiteth a man, so that he die, shall be surely put to death. (Exodus 21:12); Num. 35:30-31³⁰Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. ³¹Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. (Numbers 35:30‑31)); but cities of refuge provided for the escape of the involuntary slayer (Ex. 21:13¹³And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. (Exodus 21:13); Num. 35:32³²And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. (Numbers 35:32); Deut. 19:1-13¹When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses; ²Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it. ³Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither. ⁴And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbor ignorantly, whom he hated not in time past; ⁵As when a man goeth into the wood with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, that he die; he shall flee unto one of those cities, and live: ⁶Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past. ⁷Wherefore I command thee, saying, Thou shalt separate three cities for thee. ⁸And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers; ⁹If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three: ¹⁰That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee. ¹¹But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: ¹²Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. ¹³Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. (Deuteronomy 19:1‑13)).

“38. Murderer. Manslayer. Assassin” From Concise Bible Dictionary:

The words φονεύς, ἀνθρωποκτόνος, and σικάριος are all translated ‘murderer.' φονεύω, the kindred verb to φονεύς (from φόνος, ‘murder') is employed in the LXX in the commandment "Thou shalt not kill," and is repeated in the N. T. This shows that it embraces ‘murder' in general, and those guilty of it are ‘murderers,' Matt. 22:7⁷But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. (Matthew 22:7); 1 Pet. 4:15¹⁵But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. (1 Peter 4:15). Barabbas was a murderer, and the people of Israel were the murderers of Jesus. Acts 3:14; 7:52; 28:4¹⁴But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:14)
⁵²Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:52)
⁴And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (Acts 28:4).

ἀνθρωποκτόνος. (from ἄνθρωππς, ‘man,' and κτείνω, ‘to slay' agrees more with our word ‘man-slayer,' and is applied when murder may not have been committed. "Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him." 1 John 3:15¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3:15). The devil "was a murderer [mansleer, Wickliffe] from the beginning." John 8:44⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44). This word serves to bring into contrast the slaying of MAN, and eternal life for man through our Lord Jesus Christ.

σικάιος (the Latin sicarius) is so called from sica, a short dagger or poniard. There was a secret society called Sicarii, the members of which carried daggers under their garments, and killed any who opposed them. Perhaps ‘assassin' is the best equivalent. It occurs only in Acts 21:38³⁸Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? (Acts 21:38).

“Man-Slayer” From Concise Bible Dictionary:

See AVENGER.

“Murder” From Concise Bible Dictionary:

The first death was caused by murder when Cain slew his brother Abel, and the second recorded is when Lamech said, “I have slain a man to my wounding,” or “for my wound”; which may mean that he did it in self-defense (Gen. 4:23²³And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. (Genesis 4:23)). God set a mark upon Cain that none should kill him; and Lamech said, “If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” After the flood God made a definite law concerning murder. God would require expiation for the blood of man, whether it was shed by beast or by man; at the hand of every man’s brother, or kinsman, God would require the life of man. “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made He man” (Gen. 9:5-6⁵And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. ⁶Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:5‑6)). This injunction was repeated in the law, and has never been rescinded or modified. Neither does the New Testament in any way alter it: indeed it incidentally confirms it by declaring that the magistrate does not bear the sword in vain (Rom. 13:4⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (Romans 13:4)). God claims the life of man, and none can set aside His rights.

Strong’s Dictionary of Hebrew Words:

Number:

7523 (find all occurrences in KJV Bible)

Transliteration:

ratsach

Phonic:

raw-tsakh’

Meaning:

a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder

KJV Usage:

put to death, kill, (man-)slay(-er), murder(-er)