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Revelation 17

Rev. 17:4 KJV (With Strong’s)

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4
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
was arrayed in
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
purple
porphura (Greek #4209)
the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
KJV usage: purple.
Pronounce: por-foo'-rah
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scarlet color
kokkinos (Greek #2847)
crimson-colored
KJV usage: scarlet (colour, coloured).
Pronounce: kok'-kee-nos
Origin: from 2848 (from the kernel-shape of the insect)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
γdecked
chrusoo (Greek #5558)
to gild, i.e. bespangle with golden ornaments
KJV usage: deck.
Pronounce: khroo-so'-o
Origin: from 5557
with gold
chrusos (Greek #5557)
gold; by extension, a golden article, as an ornament or coin
KJV usage: gold.
Pronounce: khroo-sos'
Origin: perhaps from the base of 5530 (through the idea of the utility of the metal)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
precious
timios (Greek #5093)
valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
KJV usage: dear, honourable, (more, most) precious, had in reputation.
Pronounce: tim'-ee-os
Origin: τιμιώτερος (tim-ee-o'-ter-os), and the superlative τιμιώτατος (tim-ee-o'-tat-os) from 5092
stones
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pearls
margarites (Greek #3135)
a pearl
KJV usage: pearl.
Pronounce: mar-gar-ee'-tace
Origin: from μάργαρος (a pearl-oyster)
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a golden
chruseos (Greek #5552)
made of gold
KJV usage: of gold, golden.
Pronounce: khroo'-seh-os
Origin: from 5557
cup
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of abominations
bdelugma (Greek #946)
a detestation, i.e. (specially) idolatry
KJV usage: abomination.
Pronounce: bdel'-oog-mah
Origin: from 948
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
filthiness
akathartes (Greek #168)
impurity (the state), morally
KJV usage: filthiness.
Pronounce: ak-ath-ar'-tace
Origin: from 169
of her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
γ
gilded.
f
Jer. 51:7• 7Babylon hath been a golden cup in the Lord's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad. (Jer. 51:7)

More on:

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Cup,
Fornication,
Gold,
Pearl,
Purple,
Scarlet,
Stones,
Woman

Cross References

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Ministry on This Verse

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arrayed.
Rev. 18:7,12,16• 7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
 12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
 16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! (Rev. 18:7,12,16)
decked.
Gr. gilded.
Dan. 11:38• 38But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. (Dan. 11:38)
golden.
Rev. 14:8• 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. (Rev. 14:8)
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Rev. 18:6• 6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (Rev. 18:6)
;
Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
;
Jer. 51:7• 7Babylon hath been a golden cup in the Lord's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad. (Jer. 51:7)
;
2 Thess. 2:3‑10• 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.
 5Remember ye not, that, when I was yet with you, I told you these things?
 6And now ye know what withholdeth that he might be revealed in his time.
 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (2 Thess. 2:3‑10)
abominations.
Deut. 29:17• 17And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:) (Deut. 29:17)
;
1 Kings 14:24• 24And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. (1 Kings 14:24)
;
2 Kings 21:2• 2And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel. (2 Kings 21:2)
;
Isa. 66:3• 3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. (Isa. 66:3)
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Ezek. 20:30• 30Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? (Ezek. 20:30)
;
Hos. 9:10• 10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved. (Hos. 9:10)
filthiness.
Ezra 9:11• 11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. (Ezra 9:11)
;
Lam. 1:9• 9Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself. (Lam. 1:9)
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Ezek. 24:11,13• 11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
 13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. (Ezek. 24:11,13)
;
Ezek. 36:25• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezek. 36:25)
• "a golden cup in her hand, full of abominations and filthiness of her fornication" (verse 4). In spite of all her glittering, gaudy splendour, how the Holy Ghost brings out together with it what is most nauseous! (“Lectures on Revelation 17-18” by W. Kelly)
• By "abominations" in scripture regularly is meant idolatry. (“Lectures on Revelation 17-18” by W. Kelly)
• But besides the idols, there was this corrupting influence, here called the uncleanness of her fornication. They are two distinct things. (“Lectures on Revelation 17-18” by W. Kelly)
• Everything that could attract the natural man was there; and all that which to him looks fair enough on the side of religion. (“Lectures on Revelation 17-18” by W. Kelly)
• the obvious figures of all that the world counts great and glorious and beautiful here below. (“Babylon and the Beast: 1” by W. Kelly)
• Babylon seeks the earth; her communion is not with Christ. She courts and lavishes her guilty favors on the kings of the earth. (“Revelation 17” by W. Kelly)
• Purple: Imperial raiment. [Combined with scarlet a mixture of heavenly and earthly.] (“Revelation 17 Symbols” by A.H. Burton)
• Scarlet: Human glory and splendor. (“Revelation 17 Symbols” by A.H. Burton)
• Gold, Precious Stones and Pearls: Affectation of divine righteousness, glory, and beauty. (“Revelation 17 Symbols” by A.H. Burton)
• Abominations and Filthiness: Idolatry and corruption; prostitution of Christianity. (“Revelation 17 Symbols” by A.H. Burton)

J. N. Darby Translation

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4
And the woman was clothed in purple and scarlet, and had ornaments ofd gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of here fornication;

JND Translation Notes

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d
Lit. "was made golden with." so ch. 18.16.
e
Possibly, "of the fornication of the earth."

W. Kelly Translation

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4
And the woman was clothed with purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominationsa and the unclean thingsb of her fornicationc,

WK Translation Notes

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a
See note to {vi 30946}{/vi}.
b
Why in the Revision, "even the unclean things of her fornication"? No doubt the KJV renders loosely "and filthiness," etc., or rather follows the T. R., which was probably only Erasmus’ guess, as Codex Reuchlini reads "the unclean things" with almost all witnesses.
c
Most copies, it would seem, read "of the earth"; the Alex. MS. and others give "of her."