Go
Articles on

Revelation 9

Rev. 9:11 KJV (With Strong’s)

+
11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
m over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which is the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
of the bottomless pit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
abussos (Greek #12)
depthless, i.e. (specially) (infernal) "abyss"
KJV usage: deep, (bottomless) pit.
Pronounce: ab'-us-sos
Origin: from 1 (as a negative particle) and a variation of 1037
, whose name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
in the Hebrew tongue
Hebraisti (Greek #1447)
Hebraistically or in the Jewish (Chaldee) language
KJV usage: in (the) Hebrew (tongue).
Pronounce: heb-rah-is-tee'
Origin: adverb from 1446
is Abaddon
Abaddon (Greek #3)
a destroying angel
KJV usage: Abaddon.
Pronounce: ab-ad-dohn'
Origin: of Hebrew origin (011)
, but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Greek tongue
Hellenikos (Greek #1673)
Hellenic, i.e. Grecian (in language)
KJV usage: Greek.
Pronounce: hel-lay-nee-kos'
Origin: from 1672
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
βApollyon
Apolluon (Greek #623)
a destroyer (i.e. Satan)
KJV usage: Apollyon.
Pronounce: ap-ol-loo'-ohn
Origin: active participle of 622
.
m
Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
β
That is, a destroyer.

More on:

+
Abaddon,
Apollyon,
Bottomless Pit,
Greek Language,
Hebrew Language,
King,
Pit

Cross References

+

Ministry on This Verse

+
they had.
Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
;
John 12:31• 31Now is the judgment of this world; now shall the prince of this world be cast out: (John 12:31)
;
John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
;
John 16:11• 11of judgment, because the ruler of this world is judged. (John 16:11)
;
2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
;
Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
;
1 John 4:4• 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. (1 John 4:4)
;
1 John 5:19• 19We know that we are of God, and the whole world lies in the wicked one. (1 John 5:19)
the angel.
Rev. 9:1• 1And the fifth angel sounded his trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss. (Rev. 9:1)
Abaddon.
that is, a destroyer.
John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
• They were the direct instruments of the power of Satan, and under his orders. The angel of the bottomless pit—he who rules the depths of Satan’s wiles, as the ruler of the power of darkness—led them. (“Lectures on Revelation 9” by W. Kelly)
• the king is the angel of the abyss, the same perhaps as the fallen star, who had the key of the pit. If so, it is a dark Satanic destroyer, if not Satan. It is in this world that the devil is so exalted, its prince (“Lectures on Revelation 9” by W. Kelly)
• In both languages the meaning is nearly the same-the former being-Destruction, the latter Destroyer. (“Lectures on Revelation 9” by W. Kelly)

J. N. Darby Translation

+
11
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddonc, and in Greek he has for name Apollyond.

JND Translation Notes

+
c
Destruction. see Job 26.6; 28.22.
d
i.e. Destroyer.

W. Kelly Translation

+
11
They have a king over them, the angela of the abyss: his name in Hebrew is Abaddon; and in the Greek he hath the name Apollyonb.

WK Translation Notes

+
a
The RV reading, "They have over them as king the angel" etc. is the correct rendering.
b
Apollyon is translated in the Lat. and Arm. versions, "Destroyer."

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)