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Romans 1

Rom. 1:25 KJV (With Strong’s)

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25
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
changed
metallasso (Greek #3337)
to exchange
KJV usage: change.
Pronounce: met-al-las'-so
Origin: from 3326 and 236
the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
m into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a lie
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudos (Greek #5579)
a falsehood
KJV usage: lie, lying.
Pronounce: psyoo'-dos
Origin: from 5574
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worshipped
sebazomai (Greek #4573)
to venerate, i.e. adore
KJV usage: worship.
Pronounce: seb-ad'-zom-ahee
Origin: middle voice from a derivative of 4576
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
served
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
the creature
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
δmore than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the Creator
ktizo (Greek #2936)
to fabricate, i.e. found (form originally)
KJV usage: create, Creator, make.
Pronounce: ktid'-zo
Origin: probably akin to 2932 (through the idea of proprietorship of the manufacturer)
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
blessed
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
m
Amos 2:4• 4Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: (Amos 2:4)
δ
or, rather.

More on:

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Amen,
Creator,
Forever,
God,
Truth,
Worship

Cross References

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changed.
Rom. 1:23• 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Rom. 1:23)
the truth.
Rom. 1:18• 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (Rom. 1:18)
;
1 Thess. 1:9• 9For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; (1 Thess. 1:9)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
into a lie.
Isa. 44:20• 20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:20)
;
Jer. 10:14‑15• 14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
 15They are vanity, and the work of errors: in the time of their visitation they shall perish. (Jer. 10:14‑15)
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Jer. 13:25• 25This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood. (Jer. 13:25)
;
Jer. 16:19• 19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
;
Amos 2:4• 4Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: (Amos 2:4)
;
John 2:8• 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. (John 2:8)
;
Hab. 2:18• 18What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? (Hab. 2:18)
the creature.
Rom. 1:23• 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Rom. 1:23)
;
Matt. 6:24• 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matt. 6:24)
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Matt. 10:37• 37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. (Matt. 10:37)
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2 Tim. 3:4• 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; (2 Tim. 3:4)
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1 John 2:15‑16• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
more.
or, rather.
who is.
Rom. 9:5• 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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Psa. 72:19• 19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psa. 72:19)
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Psa. 145:1‑2• 1<<David's Psalm of praise.>> I will extol thee, my God, O king; and I will bless thy name for ever and ever.
 2Every day will I bless thee; and I will praise thy name for ever and ever. (Psa. 145:1‑2)
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2 Cor. 11:31• 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (2 Cor. 11:31)
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Eph. 3:21• 21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (Eph. 3:21)
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1 Tim. 1:11,17• 11According to the glorious gospel of the blessed God, which was committed to my trust.
 17Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (1 Tim. 1:11,17)

J. N. Darby Translation

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25
whoc changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.

JND Translation Notes

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c
The word implies the character. "who were such as," see Matt. 7.24.

W. Kelly Translation

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25
which exchanged the truth of God for falsehood, and served and reverenced the creature rather thana the Creator who is blessed foreverb, Amen.

WK Translation Notes

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a
Literally, "beyond."
b
Literally, "unto the ages."