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Romans 2

Rom. 2:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
h there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
respect of persons
prosopolepsia (Greek #4382)
partiality, i.e. favoritism
KJV usage: respect of persons.
Pronounce: pros-o-pol-ape-see'-ah
Origin: from 4381
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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h
Deut. 10:17• 17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deut. 10:17)
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2 Chron. 19:7• 7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. (2 Chron. 19:7)
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Gal. 6:7‑8• 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (Gal. 6:7‑8)
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1 Peter 1:17• 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17)

More on:

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God

Cross References

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Ministry on This Verse

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Deut. 10:17• 17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deut. 10:17)
;
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deut. 16:19)
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2 Chron. 19:7• 7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. (2 Chron. 19:7)
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Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
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Prov. 24:23‑24• 23These things also belong to the wise. It is not good to have respect of persons in judgment.
 24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: (Prov. 24:23‑24)
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Matt. 22:16• 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (Matt. 22:16)
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Luke 20:21• 21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: (Luke 20:21)
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Acts 10:34• 34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)
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Gal. 2:6• 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Gal. 2:6)
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Gal. 6:7‑8• 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (Gal. 6:7‑8)
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Eph. 6:9• 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Eph. 6:9)
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Col. 3:25• 25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. (Col. 3:25)
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1 Peter 1:17• 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17)
• God judged things according to their true moral character. (“Romans 1:18-3:20” by J.N. Darby)
• Everything is according to its reality before God, God being revealed through Christ and the cross. All must take its true character and result according to what He was. (“Romans 1:18-3:20” by J.N. Darby)

J. N. Darby Translation

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for there is no acceptance of persons with God.

W. Kelly Translation

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for there is no regard of person with God.