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2 Chronicles 19

2 Chron. 19:7 KJV (With Strong’s)

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7
Wherefore now let the fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
be upon you; take heed
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
and do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it: for there is no iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
l with the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, nor respect
masso' (Hebrew #4856)
partiality (as a lifting up)
KJV usage: respect.
Pronounce: mas-so'
Origin: from 5375
m of persons
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, nor taking
miqqach (Hebrew #4727)
reception
KJV usage: taking.
Pronounce: mik-kawkh'
Origin: from 3947
of gifts
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
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Deut. 32:4• 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deut. 32:4)
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Rom. 3:5‑6• 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
 6God forbid: for then how shall God judge the world? (Rom. 3:5‑6)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? God forbid. (Rom. 9:14)
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Deut. 10:17• 17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deut. 10:17)
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Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
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Acts 10:34• 34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)
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Rom. 2:11• 11For there is no respect of persons with God. (Rom. 2:11)
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Eph. 6:9• 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Eph. 6:9)
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1 Peter 1:17• 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17)

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Gifts,
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Cross References

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Ministry on This Verse

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let the.
Gen. 42:18• 18And Joseph said unto them the third day, This do, and live; for I fear God: (Gen. 42:18)
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Ex. 18:21‑22,25‑26• 21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
 22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
 25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. (Ex. 18:21‑22,25‑26)
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Neh. 5:15• 15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. (Neh. 5:15)
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Isa. 1:23‑26• 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
 24Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
 26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. (Isa. 1:23‑26)
no iniquity.
Gen. 18:25• 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? (Gen. 18:25)
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Deut. 32:4• 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deut. 32:4)
;
Rom. 3:5‑6• 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
 6God forbid: for then how shall God judge the world? (Rom. 3:5‑6)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? God forbid. (Rom. 9:14)
respect of persons.
Deut. 10:17‑18• 17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. (Deut. 10:17‑18)
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Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
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Matt. 22:16• 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (Matt. 22:16)
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Acts 10:34• 34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)
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Rom. 2:11• 11For there is no respect of persons with God. (Rom. 2:11)
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Gal. 2:6• 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Gal. 2:6)
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Eph. 6:9• 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Eph. 6:9)
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Col. 3:25• 25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. (Col. 3:25)
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1 Peter 1:17• 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17)
taking of gifts.
Ex. 23:8• 8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. (Ex. 23:8)
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Deut. 16:18‑19• 18Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deut. 16:18‑19)
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Isa. 1:23• 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
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Isa. 33:15• 15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; (Isa. 33:15)
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Mic. 7:3• 3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. (Mic. 7:3)
• "Let the terror of Jehovah be upon you!" because he himself had experienced it. Nothing is more powerful in exhorting our brethren than to have had dealings ourselves with God's discipline, and to have learned our lesson to the end, that is, until there is full deliverance. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

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7
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.