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Isaiah 33

Isa. 33:15 KJV (With Strong’s)

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15
Hem that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
ρrighteously
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, and speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
σuprightly
meyshar (Hebrew #4339)
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
KJV usage: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).
Pronounce: may-shawr'
Origin: from 3474
; he that despiseth
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
the gain
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
of τoppressions
ma`ashaqqah (Hebrew #4642)
oppression
KJV usage: oppression, X oppressor.
Pronounce: mah-ash-ak-kaw'
Origin: from 6231
, that shaketh
na`ar (Hebrew #5287)
to tumble about
KJV usage: shake (off, out, self), overthrow, toss up and down.
Pronounce: naw-ar'
Origin: a primitive root (probably identical with 5286, through the idea of the rustling of mane, which usually accompanies the lion's roar)
his hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
from holding
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
of bribes
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
, that stoppeth
'atam (Hebrew #331)
to close (the lips or ears); by analology to contract (a window by bevelled jambs)
KJV usage: narrow, shut, stop.
Pronounce: aw-tam'
Origin: a primitive root
his ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
from hearing
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of χblood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and shutteth
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
hisn eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
from seeing
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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m
Psa. 15:2• 2He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. (Psa. 15:2)
ρ
in righteousnesses.
σ
in uprightnesses.
τ
or, deceits.
χ
bloods.
n
Psa. 119:37• 37Turn away mine eyes from beholding vanity; and quicken thou me in thy way. (Psa. 119:37)

More on:

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Blood

Cross References

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Ministry on This Verse

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that walketh.
Isa. 56:1‑2• 1Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
 2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. (Isa. 56:1‑2)
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Psa. 1:1‑3• 1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
 2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
 3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. (Psa. 1:1‑3)
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Psa. 15:1‑2• 1<<A Psalm of David.>> Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
 2He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. (Psa. 15:1‑2)
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Psa. 24:4‑5• 4He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
 5He shall receive the blessing from the Lord, and righteousness from the God of his salvation. (Psa. 24:4‑5)
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Psa. 26:1‑2• 1<<A Psalm of David.>> Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.
 2Examine me, O Lord, and prove me; try my reins and my heart. (Psa. 26:1‑2)
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Psa. 106:3• 3Blessed are they that keep judgment, and he that doeth righteousness at all times. (Psa. 106:3)
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Ezek. 18:15‑17• 15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife,
 16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
 17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. (Ezek. 18:15‑17)
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Mal. 2:6• 6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. (Mal. 2:6)
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Luke 1:6• 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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Rom. 2:7• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (Rom. 2:7)
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Titus 2:11‑12• 11For the grace of God that bringeth salvation hath appeared to all men,
 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11‑12)
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1 John 3:7• 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. (1 John 3:7)
righteously.
Heb. in righteousnesses.
uprightly.
Heb. inuprightnesses.
despiseth.
Neh. 5:7‑13• 7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
 10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
 11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
 12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise. (Neh. 5:7‑13)
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Job 31:13‑25• 13If I did despise the cause of my manservant or of my maidservant, when they contended with me;
 14What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
 15Did not he that made me in the womb make him? and did not one fashion us in the womb?
 16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
 17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
 18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
 19If I have seen any perish for want of clothing, or any poor without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
 21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
 22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
 23For destruction from God was a terror to me, and by reason of his highness I could not endure.
 24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
 25If I rejoiced because my wealth was great, and because mine hand had gotten much; (Job 31:13‑25)
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Luke 3:12‑14• 12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
 13And he said unto them, Exact no more than that which is appointed you.
 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 3:12‑14)
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Luke 19:8• 8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:8)
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James 5:4• 4Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
oppressions.
or, deceits.
shaketh.
Ex. 23:6‑9• 6Thou shalt not wrest the judgment of thy poor in his cause.
 7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
 8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
 9Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. (Ex. 23:6‑9)
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Num. 16:15• 15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. (Num. 16:15)
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Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deut. 16:19)
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1 Sam. 12:3• 3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. (1 Sam. 12:3)
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Jer. 5:26‑28• 26For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
 27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
 28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge. (Jer. 5:26‑28)
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Mic. 7:3‑4• 3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
 4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. (Mic. 7:3‑4)
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Matt. 26:15• 15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (Matt. 26:15)
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Acts 8:18‑23• 18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
 19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
 20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
 21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
 23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. (Acts 8:18‑23)
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2 Peter 2:14‑16• 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
 16But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. (2 Peter 2:14‑16)
stoppeth.
1 Sam. 24:4‑7• 4And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
 5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
 6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
 7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way. (1 Sam. 24:4‑7)
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1 Sam. 26:8‑11• 8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
 9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?
 10David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
 11The Lord forbid that I should stretch forth mine hand against the Lord's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go. (1 Sam. 26:8‑11)
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Job 31:29‑31• 29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
 30Neither have I suffered my mouth to sin by wishing a curse to his soul.
 31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. (Job 31:29‑31)
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Psa. 26:4‑6,9‑11• 4I have not sat with vain persons, neither will I go in with dissemblers.
 5I have hated the congregation of evil doers; and will not sit with the wicked.
 6I will wash mine hands in innocency: so will I compass thine altar, O Lord:
 9Gather not my soul with sinners, nor my life with bloody men:
 10In whose hands is mischief, and their right hand is full of bribes.
 11But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. (Psa. 26:4‑6,9‑11)
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Jer. 40:15‑16• 15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
 16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael. (Jer. 40:15‑16)
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Eph. 5:11‑13• 11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
 12For it is a shame even to speak of those things which are done of them in secret.
 13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. (Eph. 5:11‑13)
blood.
Heb. bloods.
shutteth.
Psa. 119:37• 37Turn away mine eyes from beholding vanity; and quicken thou me in thy way. (Psa. 119:37)
• {v.15-16} the really godly, who walk in righteousness will dwell on high in security with necessities supplied. (“Isaiah 33” by F.B. Hole)

J. N. Darby Translation

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15
—He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, andi shutteth his eyes from seeing evil:

JND Translation Notes

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i
As ch. 29.10.