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1 Samuel 12

1 Sam. 12:3 KJV (With Strong’s)

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3
Behold, here I am: witness
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
against me before the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and before his anointed
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
: whosey ox
showr (Hebrew #7794)
a bullock (as a traveller)
KJV usage: bull(-ock), cow, ox, wall (by mistake for 7791).
Pronounce: shore
Origin: from 7788
have I taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
? or whose ass
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
have I taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
? or whom have I defrauded
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
? whom have I oppressed
ratsats (Hebrew #7533)
to crack in pieces, literally or figuratively
KJV usage: break, bruise, crush, discourage, oppress, struggle together.
Pronounce: raw-tsats'
Origin: a primitive root
? or of whose hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
have I received any ζbribe
kopher (Hebrew #3724)
properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price
KJV usage: bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
Pronounce: ko'-fer
Origin: from 3722
to ηblind
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
z mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
therewith? and I will restore
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
b it you.
y
Num. 16:15• 15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. (Num. 16:15)
;
Acts 20:33• 33I have coveted no man's silver, or gold, or apparel. (Acts 20:33)
;
2 Cor. 12:14• 14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. (2 Cor. 12:14)
ζ
ransom.
z
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deut. 16:19)
η
or, that I should hide mine eyes at him.
b
Ex. 22:4• 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. (Ex. 22:4)

More on:

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Ass,
Ox; Oxen,
The Anointed,
Witness

Cross References

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Ministry on This Verse

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his anointed.
1 Sam. 12:5• 5And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness. (1 Sam. 12:5)
;
1 Sam. 10:1• 1Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance? (1 Sam. 10:1)
;
1 Sam. 24:6• 6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord. (1 Sam. 24:6)
;
2 Sam. 1:14‑16• 14And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord's anointed?
 15And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
 16And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord's anointed. (2 Sam. 1:14‑16)
;
Matt. 22:21• 21They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. (Matt. 22:21)
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Rom. 13:1‑7• 1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
 6For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
 7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. (Rom. 13:1‑7)
whose ox.
Num. 16:15• 15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. (Num. 16:15)
;
Acts 20:33• 33I have coveted no man's silver, or gold, or apparel. (Acts 20:33)
;
2 Cor. 12:14• 14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. (2 Cor. 12:14)
;
1 Thess. 2:5,10• 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: (1 Thess. 2:5,10)
;
1 Peter 5:2• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; (1 Peter 5:2)
bribe.
Heb. ransom.
blind mine eyes.
or, that I shouldhide mine eyes at him.
Ex. 23:8• 8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. (Ex. 23:8)
;
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deut. 16:19)
I will.
Ex. 22:4• 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. (Ex. 22:4)
;
Lev. 6:4• 4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, (Lev. 6:4)
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Luke 19:8• 8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:8)
• We can have no authority with regard to God's people if our actions are not in accord with our gifts and our words. (“1 Samuel 12” by H.L. Rossier)

J. N. Darby Translation

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Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransomb and blinded mine eyes therewith? and I will restore it to you.

JND Translation Notes

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b
Or "payment," "bribe."