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Luke 19

Luke 19:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Zaccheus
Zakchaios (Greek #2195)
Zacchaeus, an Israelite
KJV usage: Zacchaeus.
Pronounce: dzak-chah'-ee-yos
Origin: of Hebrew origin (compare 02140)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, the half
hemisu (Greek #2255)
(as noun) half
KJV usage: half.
Pronounce: hay'-mee-soo
Origin: neuter of a derivative from an inseparable prefix akin to 260 (through the idea of partition involved in connection) and meaning semi-
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
l; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
I have taken
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
from any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
bym false accusation
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
, I restore
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
n him fourfold
tetraploos (Greek #5073)
quadruple
KJV usage: fourfold.
Pronounce: tet-rap-lo'-os
Origin: from 5064 and a derivative of the base of 4118
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l
Psa. 41:1• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psa. 41:1)
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Luke 3:14• 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 3:14)
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Ex. 20:16• 16Thou shalt not bear false witness against thy neighbor. (Ex. 20:16)
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Ex. 22:1• 1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. (Ex. 22:1)
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2 Sam. 12:6• 6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)

More on:

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Poor,
Zacchaeus

Cross References

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Ministry on This Verse

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Behold.
Luke 3:8‑13• 8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
 9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
 10And the people asked him, saying, What shall we do then?
 11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
 12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
 13And he said unto them, Exact no more than that which is appointed you. (Luke 3:8‑13)
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Luke 11:41• 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. (Luke 11:41)
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Luke 12:33• 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. (Luke 12:33)
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Luke 16:9• 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (Luke 16:9)
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Luke 18:22‑23• 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
 23And when he heard this, he was very sorrowful: for he was very rich. (Luke 18:22‑23)
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Psa. 41:1• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psa. 41:1)
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Acts 2:44‑46• 44And all that believed were together, and had all things common;
 45And sold their possessions and goods, and parted them to all men, as every man had need.
 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:44‑46)
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Acts 4:34‑35• 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
 35And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. (Acts 4:34‑35)
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2 Cor. 8:7‑8• 7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. (2 Cor. 8:7‑8)
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1 Tim. 6:17‑18• 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; (1 Tim. 6:17‑18)
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James 1:10‑11• 10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. (James 1:10‑11)
by false.
Luke 3:14• 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 3:14)
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Ex. 20:16• 16Thou shalt not bear false witness against thy neighbor. (Ex. 20:16)
I restore.
Ex. 22:1‑4• 1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
 2If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
 3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. (Ex. 22:1‑4)
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Lev. 6:1‑6• 1And the Lord spake unto Moses, saying,
 2If a soul sin, and commit a trespass against the Lord, and lie unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;
 3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
 4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
 5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
 6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: (Lev. 6:1‑6)
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1 Sam. 12:3• 3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. (1 Sam. 12:3)
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2 Sam. 12:6• 6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)
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Prov. 6:31• 31But if he be found, he shall restore sevenfold; he shall give all the substance of his house. (Prov. 6:31)
• {Zaccheus}-in a false position indeed as such-had a tender conscience and a generous heart by grace. I doubt not that Zaccheus sets before Jesus that which he did habitually, before the Lord came to him. Nevertheless, salvation came that day to his house. (“Luke 19-20” by J.N. Darby)
• The people flung the epithet, “sinner,” at him. It was a true epithet, and Zacchaeus knew it, yet it provoked him into an attempt to accredit himself by recounting his benevolences and scrupulous honesty. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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8
But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold.

W. Kelly Translation

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8
And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold.