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Romans 9

Rom. 9:19 KJV (With Strong’s)

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19
Thou wilt say
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
doth he
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
find fault
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
? For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
k hath resisted
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
boulema (Greek #1013)
a resolve
KJV usage: purpose, will.
Pronounce: boo'-lay-mah
Origin: from 1014
?
k
2 Chron. 20:6• 6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? (2 Chron. 20:6)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)

Cross References

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Ministry on This Verse

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Thou.
Rom. 3:8• 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Rom. 3:8)
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1 Cor. 15:12,35• 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
 35But some man will say, How are the dead raised up? and with what body do they come? (1 Cor. 15:12,35)
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James 1:13• 13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (James 1:13)
Why doth.
Rom. 3:5‑7• 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
 6God forbid: for then how shall God judge the world?
 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? (Rom. 3:5‑7)
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Gen. 50:20• 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. (Gen. 50:20)
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2 Chron. 20:6• 6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? (2 Chron. 20:6)
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Job 9:12‑15,19• 12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
 13If God will not withdraw his anger, the proud helpers do stoop under him.
 14How much less shall I answer him, and choose out my words to reason with him?
 15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
 19If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead? (Job 9:12‑15,19)
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Job 23:13‑14• 13But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
 14For he performeth the thing that is appointed for me: and many such things are with him. (Job 23:13‑14)
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Psa. 76:10• 10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Psa. 76:10)
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Isa. 10:6‑7• 6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
 7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. (Isa. 10:6‑7)
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Isa. 46:10‑11• 10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
 11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. (Isa. 46:10‑11)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)
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Mark 14:21• 21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. (Mark 14:21)
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Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 4:27‑28• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
 28For to do whatsoever thy hand and thy counsel determined before to be done. (Acts 4:27‑28)
• Man complains of it, as he does of the grace that justifies freely. (“Romans 9” by J.N. Darby)
• {v.19-23} "If God hardens a man so that the man will not believe, how can God then 'find fault' with him for not believing?" (vs. 19). Paul answers this mistaken notion by showing that while God does act in judgment, Scripture does not say that He chooses people for eternal destruction. (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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19
Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

W. Kelly Translation

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19
Thou wilt say to me then, Why then doth he yet find fault? for his purpose who resisteth?