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Titus 3

Titus 3:11 KJV (With Strong’s)

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11
Knowing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he that is such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
is subverted
ekstrepho (Greek #1612)
to pervert (figuratively)
KJV usage: subvert.
Pronounce: ek-stref'-o
Origin: from 1537 and 4762
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sinneth
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
condemned of himself
autokatakritos (Greek #843)
self-condemned
KJV usage: condemned of self.
Pronounce: ow-tok-at-ak'-ree-tos
Origin: from 846 and a derivative or 2632
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Cross References

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Ministry on This Verse

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is subverted.
Titus 1:11• 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:11)
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Acts 15:24• 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:24)
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1 Tim. 1:19‑20• 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:19‑20)
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2 Tim. 2:14• 14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. (2 Tim. 2:14)
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Heb. 10:26• 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, (Heb. 10:26)
being.
Matt. 25:26‑28• 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 28Take therefore the talent from him, and give it unto him which hath ten talents. (Matt. 25:26‑28)
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Luke 7:30• 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (Luke 7:30)
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Luke 19:22• 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: (Luke 19:22)
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John 3:18• 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. (John 3:18)
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Acts 13:46• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
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Rom. 3:19• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Rom. 3:19)
• Why is he a Christian, if Christianity, as God has given it, does not suffice him? By making a party for his own opinions he condemns himself. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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11
knowing that such a one is perverted, and sins, being self-condemned.

W. Kelly Translation

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11
knowing that such a one is subverted and sinneth, being self-condemneda.

WK Translation Notes

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a
The word autokatakritos does not mean "condemned by his own conscience," but self-condemned, that is, ipso facto, without saying a word of conscience.