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Titus 3

Titus 3:10 KJV (With Strong’s)

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10
A man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that is an heretick
hairetikos (Greek #141)
a schismatic
KJV usage: heretic (the Greek word itself).
Pronounce: hahee-ret-ee-kos'
Origin: from the same as 140
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
admonition
nouthesia (Greek #3559)
calling attention to, i.e. (by implication) mild rebuke or warning
KJV usage: admonition.
Pronounce: noo-thes-ee'-ah
Origin: from 3563 and a derivative of 5087
p reject
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
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p
Matt. 18:17• 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Matt. 18:17)

Cross References

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Ministry on This Verse

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heretick.
1 Cor. 11:19• 19For there must be also heresies among you, that they which are approved may be made manifest among you. (1 Cor. 11:19)
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Gal. 5:20• 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Gal. 5:20)
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2 Peter 2:1• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2:1)
after.
Matt. 18:15‑17• 15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
 16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Matt. 18:15‑17)
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2 Cor. 13:2• 2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: (2 Cor. 13:2)
reject.
Rom. 16:17• 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Rom. 16:17)
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1 Cor. 5:4‑13• 4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
 9I wrote unto you in an epistle not to company with fornicators:
 10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
 12For what have I to do to judge them also that are without? do not ye judge them that are within?
 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:4‑13)
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Gal. 5:12• 12I would they were even cut off which trouble you. (Gal. 5:12)
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2 Thess. 3:6,14• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (2 Thess. 3:6,14)
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2 Tim. 3:5• 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)
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2 John 10• 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: (2 John 10)
• The Apostle next warns of a still darker result which is too apt to appear, the uprising of party spirit in its most extreme shape, which scripture designates "heresy." (“On Titus 3:8-11” by W. Kelly)
• Here the evil is not expressed in the aggravated form of false teaching; and consequently we are not entitled to lighten the sin of faction in itself, of which alone the passage speaks, by supplementing the case with the far more serious shape of it denounced by Peter at a later day. By "heretical man" the Apostle means any one active in originating or adopting faction, even if he were orthodox. Not content with "schism" inside, they were forming a separate school without. (“On Titus 3:8-11” by W. Kelly)
• The evil-doer had gone out. This is of the essence of "heresy," whatever its form; in this lies its advance on and deduction from "schism." Now how could you with propriety put away him who had already gone away? The utmost which could be done, when it was no mistake (perhaps with a right design yet an ill-guided conscience) but deliberate intention with willful slight and defiance of the assembly, would be to close the door formally, so that he could not enter fellowship again without as formal restoration. (“On Titus 3:8-11” by W. Kelly)
• He is not satisfied with the assembly of God, with the truth of God: he wants to make a truth of his own. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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10
An heretical man after a first and second admonition have done with,

W. Kelly Translation

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10
An hereticala man after a first and second admonition refuse,

WK Translation Notes

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a
"Heretic" as in the KJV gives a misleading sense; for in modern usage it means "heterodox." This is not intended, but a leader of a sect or party outside is meant in contra-distinction from a schismatic within.