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2 Timothy 2

2 Tim. 2:14 KJV (With Strong’s)

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14
Of these things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
put
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
g them in remembrance
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
, charging
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
them before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
that they strive
logomacheo (Greek #3054)
to be disputatious (on trifles)
KJV usage: strive about words.
Pronounce: log-om-akh-eh'-o
Origin: from a compound of 3056 and 3164
k not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
about words
logomacheo (Greek #3054)
to be disputatious (on trifles)
KJV usage: strive about words.
Pronounce: log-om-akh-eh'-o
Origin: from a compound of 3056 and 3164
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
no
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
profit
chresimos (Greek #5539)
serviceable
KJV usage: profit.
Pronounce: khray'-see-mos
Origin: from 5540
, but to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the subverting
katastrophe (Greek #2692)
an overturn ("catastrophe"), i.e. demolition; figuratively, apostasy
KJV usage: overthrow, subverting.
Pronounce: kat-as-trof-ay'
Origin: from 2690
of the hearers
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
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g
2 Peter 1:13• 13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; (2 Peter 1:13)
k
Titus 3:9‑10• 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
 10A man that is an heretick after the first and second admonition reject; (Titus 3:9‑10)

Cross References

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Ministry on This Verse

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put.
2 Tim. 1:6• 6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (2 Tim. 1:6)
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2 Peter 1:13• 13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; (2 Peter 1:13)
charging.
2 Tim. 4:1• 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Tim. 4:1)
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Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Eph. 4:17)
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1 Thess. 4:1• 1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. (1 Thess. 4:1)
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2 Thess. 3:6• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (2 Thess. 3:6)
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1 Tim. 5:21• 21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (1 Tim. 5:21)
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1 Tim. 6:13• 13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; (1 Tim. 6:13)
that.
2 Tim. 2:16,23• 16But shun profane and vain babblings: for they will increase unto more ungodliness.
 23But foolish and unlearned questions avoid, knowing that they do gender strifes. (2 Tim. 2:16,23)
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Rom. 14:1• 1Him that is weak in the faith receive ye, but not to doubtful disputations. (Rom. 14:1)
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1 Tim. 1:4,6• 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
 6From which some having swerved have turned aside unto vain jangling; (1 Tim. 1:4,6)
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1 Tim. 6:4‑5• 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:4‑5)
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Titus 3:9‑11• 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
 10A man that is an heretick after the first and second admonition reject;
 11Knowing that he that is such is subverted, and sinneth, being condemned of himself. (Titus 3:9‑11)
to no.
1 Sam. 12:21• 21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
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Jer. 2:8,11• 8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
 11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. (Jer. 2:8,11)
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Jer. 7:8• 8Behold, ye trust in lying words, that cannot profit. (Jer. 7:8)
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Jer. 16:19• 19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
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Jer. 23:32• 32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. (Jer. 23:32)
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Hab. 2:18• 18What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? (Hab. 2:18)
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Matt. 16:26• 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
the subverting.
Jer. 23:36• 36And the burden of the Lord shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God. (Jer. 23:36)
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Acts 13:10• 10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:10)
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Acts 15:24• 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:24)
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Gal. 1:7• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (Gal. 1:7)
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Titus 3:11• 11Knowing that he that is such is subverted, and sinneth, being condemned of himself. (Titus 3:11)
• One who, being filled with the truth, and knowing how to unfold it in its various parts, according to the mind and purpose of God, would not be ashamed of his work in the presence of those who might judge it. (“2 Timothy 2” by J.N. Darby)
• The "these things" will refer to verses 11-13, the divine truths which abide through all changes and all phases of the condition of the Church, inasmuch as they are bound up with the Lord's moral nature, and therefore with the very essence of Christianity. They can therefore never be forgotten without damage, and unless indeed there is an open departure from the faith. (article #86504)
• They should avoid all word contentions (logomachy), which, instead of edification, tended to the subversion of the hearers. Jewish believers were under great temptation to this kind of discussion, for they had been accustomed to hear their rabbis exhibit their argumentative skill in reasonings upon the value even of the letters that composed the words of Scripture. And whenever spiritual life and energy decline, Christian teachers fall also into the snare of entertaining their hearers with ingenious and fanciful interpretations, drawn from historical details, or from types and figures, instead of ministering Christ. (article #86504)

J. N. Darby Translation

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14
Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

W. Kelly Translation

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14
Of these things put in remembrance, testifying earnestly before the Lord that they fight not about words, to no profit, for subversion of those that hear.