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2 Timothy 1

2 Tim. 1:6 KJV (With Strong’s)

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6
Wherefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I put
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
in remembrance
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
that thou stir up
anazopureo (Greek #329)
to re-enkindle
KJV usage: stir up.
Pronounce: an-ad-zo-poor-eh'-o
Origin: from 303 and a compound of the base of 2226 and 4442
the gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
p, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the putting on
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithesis (Greek #1936)
an imposition (of hands officially)
KJV usage: laying (putting) on.
Pronounce: ep-ith'-es-is
Origin: from 2007
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.*
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
p
1 Tim. 4:14• 14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. (1 Tim. 4:14)

More on:

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Gifts,
God,
Laying on of Hands

Cross References

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Ministry on This Verse

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I put.
2 Tim. 2:14• 14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. (2 Tim. 2:14)
;
Isa. 43:26• 26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. (Isa. 43:26)
;
1 Tim. 4:6• 6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (1 Tim. 4:6)
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2 Peter 1:12• 12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (2 Peter 1:12)
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2 Peter 3:1• 1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: (2 Peter 3:1)
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Jude 5• 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (Jude 5)
that.
2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)
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Ex. 35:26• 26And all the women whose heart stirred them up in wisdom spun goats' hair. (Ex. 35:26)
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Ex. 36:2• 2And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Ex. 36:2)
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Matt. 25:15‑30• 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
 16Then he that had received the five talents went and traded with the same, and made them other five talents.
 17And likewise he that had received two, he also gained other two.
 18But he that had received one went and digged in the earth, and hid his lord's money.
 19After a long time the lord of those servants cometh, and reckoneth with them.
 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 28Take therefore the talent from him, and give it unto him which hath ten talents.
 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 25:15‑30)
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Luke 19:13• 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:13)
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Rom. 12:6‑8• 6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
 7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
 8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (Rom. 12:6‑8)
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1 Thess. 5:19• 19Quench not the Spirit. (1 Thess. 5:19)
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1 Peter 4:10‑11• 10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:10‑11)
by the.
Acts 8:17‑18• 17Then laid they their hands on them, and they received the Holy Ghost.
 18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, (Acts 8:17‑18)
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Acts 19:6• 6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. (Acts 19:6)
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1 Tim. 4:14• 14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. (1 Tim. 4:14)
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Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)
• Seeing that his ministry is no longer received, he is tempted to retire, to lapse into silence, or to resolve with Jeremiah not to speak any more in the Lord’s name to the people (Jer. 20:9). As knowing the heart and the tendency of Timothy, Paul provides against this snare. (“Exposition of 2 Timothy: 2 Timothy 1:6-7” by E. Dennett)
• The greater the confusion and departure from the truth, the greater the need for a real and living ministry; but in order to maintain this, the servant must learn to draw his strength and courage, not from the faces of the people, but from abiding and secret communion with the Lord. (“Exposition of 2 Timothy: 2 Timothy 1:6-7” by E. Dennett)
• When all is prosperous and the progress of the gospel is remarkable, so that even the world is struck with it, the work is found to be easy, in spite of difficulties and opposition; and—such is man—even in consequence of this opposition one is bold and persevering. But when others, Christians even, forsake the laborer, when evil and the deceptions of the enemy come in, when love has grown cold, and, because one is faithful, prudence takes alarm and desires a less forward walk, to stand firm in circumstances like these, to persevere in the work and maintain one’s courage, is not an easy thing. We must possess Christianity with God. (“2 Timothy 1” by J.N. Darby)
• It was the Apostle himself, "the presbytery being associated with him," who was the instrument or channel appointed by the Head of the Church for the actual communication of the gift to Timothy. (“2 Timothy 1:6-7”)
• Previously he had been warned not to "neglect it" (1 Tim. 4:14); now he is more urgently exhorted on the same subject. (“2 Timothy 1:6-7”)
• Seeing that his ministry is no longer received, he is tempted to retire, to lapse into silence, or to resolve with Jeremiah not to speak any more in the Lord's name to the people. (Chapter 20:9) (“2 Timothy 1:6-7”)

J. N. Darby Translation

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6
For which cause I put thee in mind to rekindlee the gift of God which is in thee by the putting on of my hands.

JND Translation Notes

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e
"To revive, rekindle, what is drooping." see Gen. 45.27. The whole subject of the epistle is energy in the darkening state of the assembly.

W. Kelly Translation

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6
For which cause I put thee in remembrance that thou stir upa the gift of God which is in thee, by the putting on of my hands.

WK Translation Notes

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a
Or, "rekindle" as in the RV margin.