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Zechariah 11

Zech. 11:9 KJV (With Strong’s)

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9
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I, I will not feed
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
you: that that dieth
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, let it die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
; and that that is to be cut off
kachad (Hebrew #3582)
to secrete, by act or word; hence (intensively) to destroy
KJV usage: conceal, cut down (off), desolate, hide.
Pronounce: kaw-khad'
Origin: a primitive root
, let it be cut off
kachad (Hebrew #3582)
to secrete, by act or word; hence (intensively) to destroy
KJV usage: conceal, cut down (off), desolate, hide.
Pronounce: kaw-khad'
Origin: a primitive root
; and let the rest
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
every one
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
of τanother
r`uwth (Hebrew #7468)
a female associate; generally an additional one
KJV usage: + another, mate, neighbour.
Pronounce: reh-ooth'
Origin: from 7462 in the sense of 7453
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τ
This fellow, or, neighbor.

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Flesh

Cross References

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Ministry on This Verse

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I will.
Jer. 23:33,39• 33And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
 39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence: (Jer. 23:33,39)
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Matt. 13:10‑11• 10And the disciples came, and said unto him, Why speakest thou unto them in parables?
 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matt. 13:10‑11)
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Matt. 21:43• 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (Matt. 21:43)
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Matt. 23:38‑39• 38Behold, your house is left unto you desolate.
 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. (Matt. 23:38‑39)
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John 8:21,24• 21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. (John 8:21,24)
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John 12:35• 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. (John 12:35)
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Acts 13:46‑47• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
 47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:46‑47)
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Acts 28:26‑28• 26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
 27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. (Acts 28:26‑28)
that that dieth.
Psa. 69:22‑28• 22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
 23Let their eyes be darkened, that they see not; and make their loins continually to shake.
 24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
 25Let their habitation be desolate; and let none dwell in their tents.
 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
 27Add iniquity unto their iniquity: and let them not come into thy righteousness.
 28Let them be blotted out of the book of the living, and not be written with the righteous. (Psa. 69:22‑28)
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Jer. 15:2‑3• 2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
 3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. (Jer. 15:2‑3)
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Jer. 43:11• 11And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword. (Jer. 43:11)
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Matt. 15:14• 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:14)
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Matt. 21:19• 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matt. 21:19)
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Rev. 22:11• 11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. (Rev. 22:11)
and let.
Deut. 28:53‑56• 53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
 54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
 55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
 56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, (Deut. 28:53‑56)
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Isa. 9:19‑21• 19Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
 20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 9:19‑21)
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Jer. 19:9• 9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. (Jer. 19:9)
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Ezek. 5:10• 10Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds. (Ezek. 5:10)
another.
Heb. his fellow, or, neighbour.
• Here — where we are entirely in the sphere of righteous government — judgment is pronounced upon those who “abhorred” the Messiah. (“Zechariah 11” by E. Dennett)

J. N. Darby Translation

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9
And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another.