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Zechariah 14

Zech. 14:17 KJV (With Strong’s)

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17
Andb it shall be, that whoso will not come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
of all the families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
unto Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
to worship
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
the King
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, even upon them shall be no rain
geshem (Hebrew #1653)
a shower
KJV usage: rain, shower.
Pronounce: gheh'-shem
Origin: from 1652
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Cross References

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Ministry on This Verse

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that.
Psa. 2:8‑12• 8Ask of me, and I will give nations [for] thine inheritance,{HR}And the ends of the earth [for] thy possession.
9Thou shalt break them with a rod of iron;{HR}As a potter's vessel shalt thou dash them in pieces."
10And now, O ye kings, be wise;{HR}Be admonished, ye judges of the earth;
11Serve Jehovah with fear and rejoice with trembling;
12Kiss the Son, lest he be angry and ye perish in the way{HR}When his anger consumeth but a little:{HR}Blessed [are] all who trust in him.
(Psa. 2:8‑12)
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Psa. 110:5‑6• 5The Lord at thy right hand hath smitten kings in the day of his anger.
6He shall judge among the nations;{HR}He hath filled with corpses,{HR}He hath smitten the head over a great country.
(Psa. 110:5‑6)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Isa. 60:12• 12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted. (Isa. 60:12)
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Jer. 10:25• 25Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place. (Jer. 10:25)
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Rom. 14:10‑11• 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
(Rom. 14:10‑11)
all.
even.
Deut. 11:17• 17and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you. (Deut. 11:17)
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Deut. 28:23‑24• 23And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.
24Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.
(Deut. 28:23‑24)
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1 Kings 8:35• 35When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; (1 Kings 8:35)
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1 Kings 17:1• 1And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. (1 Kings 17:1)
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2 Chron. 6:26• 26When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; (2 Chron. 6:26)
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2 Chron. 7:13• 13If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people; (2 Chron. 7:13)
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Isa. 5:6• 6and I will lay it waste—it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. (Isa. 5:6)
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Jer. 14:4,22• 4Because the ground is chapt, for there hath been no rain on the earth, the plowmen are ashamed, they cover their heads.
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art thou not he, Jehovah our God? therefore we will wait upon thee: for thou hast made all these things.
(Jer. 14:4,22)
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Amos 4:7‑8• 7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
8So two or three cities wandered into one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith Jehovah.
(Amos 4:7‑8)
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James 5:17• 17Elijah was a man of like passions with us, and he prayed prayerfully that it might not rain; and it rained not on the earth for three years and six months. (James 5:17)
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Rev. 11:6• 6These have authority to shut the heaven that no rain fall during the days of their prophecy; and they have authority over the waters to turn them into blood, and to smite the earth with every plague as often as they will. (Rev. 11:6)
 Now it is, “Let us draw near with a true heart in full assurance of faith” (Heb. 10); then it will be, that “the nation and kingdom that will not serve thee shall perish” (Isa. 60:12); for when the King commands, His subjects must obey. (Zechariah 14 by E. Dennett)

J. N. Darby Translation

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17
And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.

W. Kelly Translation

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17
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, even upon them shall be no rain.