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1 Chronicles 21

1 Chron. 21:13 KJV (With Strong’s)

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13
And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Gad
Gad (Hebrew #1410)
Gad, a son of Jacob, including his tribe and its territory; also a prophet
KJV usage: Gad.
Pronounce: gawd
Origin: from 1464
, I am in a great
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
strait
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
s: let me fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
t now into the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
πgreat
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
v are his mercies
racham (Hebrew #7356)
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
KJV usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Pronounce: rakh'-am
Origin: from 7355
: but let me not fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
into the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
w.
s
John 12:27• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (John 12:27)
t
Heb. 10:31• 31It is a fearful thing to fall into the hands of the living God. (Heb. 10:31)
v
Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
 15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. (Psa. 86:5,15)
π
or, many.
w
2 Chron. 28:9• 9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven. (2 Chron. 28:9)
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Prov. 12:10• 10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. (Prov. 12:10)
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Isa. 46:7• 7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble. (Isa. 46:7)
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Lam. 5:2‑15• 2Our inheritance is turned to strangers, our houses to aliens.
 3We are orphans and fatherless, our mothers are as widows.
 4We have drunken our water for money; our wood is sold unto us.
 5Our necks are under persecution: we labor, and have no rest.
 6We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
 7Our fathers have sinned, and are not; and we have borne their iniquities.
 8Servants have ruled over us: there is none that doth deliver us out of their hand.
 9We gat our bread with the peril of our lives because of the sword of the wilderness.
 10Our skin was black like an oven because of the terrible famine.
 11They ravished the women in Zion, and the maids in the cities of Judah.
 12Princes are hanged up by their hand: the faces of elders were not honored.
 13They took the young men to grind, and the children fell under the wood.
 14The elders have ceased from the gate, the young men from their music.
 15The joy of our heart is ceased; our dance is turned into mourning. (Lam. 5:2‑15)

More on:

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David,
Gad

Cross References

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Ministry on This Verse

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I am in.
2 Kings 6:15• 15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? (2 Kings 6:15)
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2 Kings 7:4• 4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die. (2 Kings 7:4)
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Esther 4:11,16• 11All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
 16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (Esther 4:11,16)
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John 12:27• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (John 12:27)
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Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
let me fall.David here acted nobly: had he chosen war, his personal safety was in no danger, as there was an ordinance preventing him from going to battle; and in famine, his wealth would have secured his and his family's support; but all were equally exposed to the pestilence.
Heb. 10:31• 31It is a fearful thing to fall into the hands of the living God. (Heb. 10:31)
great.
or, many.
Ex. 34:6‑7• 6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
 7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. (Ex. 34:6‑7)
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Psa. 5:7• 7But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. (Psa. 5:7)
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Psa. 51:1‑2• 1<<To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba.>> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
 2Wash me throughly from mine iniquity, and cleanse me from my sin. (Psa. 51:1‑2)
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Psa. 69:13,16• 13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies. (Psa. 69:13,16)
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Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
 15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. (Psa. 86:5,15)
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Psa. 103:8• 8The Lord is merciful and gracious, slow to anger, and plenteous in mercy. (Psa. 103:8)
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Psa. 106:7• 7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. (Psa. 106:7)
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Psa. 130:7• 7Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption. (Psa. 130:7)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Isa. 63:7,15• 7I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? (Isa. 63:7,15)
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Lam. 3:32• 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:32)
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Jonah 3:9• 9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? (Jonah 3:9)
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Jonah 4:2• 2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
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Mic. 7:18• 18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Mic. 7:18)
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Hab. 3:2• 2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Hab. 3:2)
but let me.
2 Chron. 28:9• 9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven. (2 Chron. 28:9)
;
Prov. 12:10• 10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. (Prov. 12:10)
;
Isa. 46:7• 7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble. (Isa. 46:7)
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Isa. 47:6• 6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke. (Isa. 47:6)
• In contrast with the "us" of 2 Sam. 24:14, here in 1 Chron. 21:13 we find an important little word: "Let me fall, I pray Thee, into the hand of Jehovah." Here David offers himself as a substitute. He stands alone in the breach. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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13
And David said to Gad, I am in a great strait: let me fall, I pray thee, into the hand of Jehovah, for his mercies are very greata; but let me not fall into the hand of man.

JND Translation Notes

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a
Or "very many."