Go
Articles on

Psalm 106

Psa. 106:7 KJV (With Strong’s)

+
7
Our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
understood
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
not thy wonders
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
in Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; they remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
not the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy mercies
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
; butc provoked
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
him at the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, even at the Red
cuwph (Hebrew #5488)
a reed, especially the papyrus
KJV usage: flag, Red (sea), weed. Compare 5489.
Pronounce: soof
Origin: probably of Egyptian origin
sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
.
c
Ex. 14:11‑12• 11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
 12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. (Ex. 14:11‑12)

More on:

+
Egypt,
Fathers,
Red Sea

Cross References

+

Ministry on This Verse

+
Our.
Deut. 29:4• 4Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. (Deut. 29:4)
;
Deut. 32:28‑29• 28For they are a nation void of counsel, neither is there any understanding in them.
 29O that they were wise, that they understood this, that they would consider their latter end! (Deut. 32:28‑29)
;
Prov. 1:22• 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? (Prov. 1:22)
;
Isa. 44:18• 18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. (Isa. 44:18)
;
Mark 4:12• 12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. (Mark 4:12)
;
Mark 8:17‑21• 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
 21And he said unto them, How is it that ye do not understand? (Mark 8:17‑21)
;
2 Thess. 2:10‑12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
they.
Psa. 78:42• 42They remembered not his hand, nor the day when he delivered them from the enemy. (Psa. 78:42)
;
Psa. 105:5• 5Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; (Psa. 105:5)
;
Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. (Deut. 15:15)
;
Eph. 2:11• 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (Eph. 2:11)
multitude.
Psa. 106:45• 45And he remembered for them his covenant, and repented according to the multitude of his mercies. (Psa. 106:45)
;
Psa. 5:7• 7But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. (Psa. 5:7)
;
Psa. 51:1• 1<<To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba.>> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. (Psa. 51:1)
;
Isa. 63:7• 7I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. (Isa. 63:7)
;
Lam. 3:32• 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:32)
but.
Ex. 14:11‑12• 11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
 12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. (Ex. 14:11‑12)
• (vv. 7-12) After this general confession of sin, the history of Israel’s failure is traced in detail. (“Psalms 106” by H. Smith)

J. N. Darby Translation

+
7
Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelledi at the sea, at the Red Sea.

JND Translation Notes

+
i
Or "provoked [him]," as ver. 43.