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1 Chronicles 21

1 Chron. 21:18 KJV (With Strong’s)

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18
Then the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
f of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Gad
Gad (Hebrew #1410)
Gad, a son of Jacob, including his tribe and its territory; also a prophet
KJV usage: Gad.
Pronounce: gawd
Origin: from 1464
to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, that David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
should go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and set up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
an altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the threshingfloor
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
of Ornan
'Ornan (Hebrew #771)
strong; Ornan, a Jebusite
KJV usage: Ornan. See 728.
Pronounce: or-nawn'
Origin: probably from 766
the Jebusite
Yebuwciy (Hebrew #2983)
a Jebusite or inhabitant of Jebus
KJV usage: Jebusite(-s).
Pronounce: yeb-oo-see'
Origin: patrial from 2982
.
f
1 Chron. 21:15• 15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite. (1 Chron. 21:15)

More on:

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Altar,
David,
Gad,
Jebusites,
Ornan

Cross References

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Ministry on This Verse

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the angel.
1 Chron. 21:11• 11And Gad came to David, and said to him, Thus saith Jehovah: (1 Chron. 21:11)
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Acts 8:26‑40• 26But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.
 27And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,
 28was returning and sitting in his chariot: and he was reading the prophet Esaias.
 29And the Spirit said to Philip, Approach and join this chariot.
 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?
 31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.
 36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
 37(Verse 37 is omitted in this translation.)
 38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
 39But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.
 40And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea. (Acts 8:26‑40)
that David.
1 Chron. 21:15• 15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite. (1 Chron. 21:15)
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2 Sam. 24:18• 18And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite. (2 Sam. 24:18)
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2 Chron. 3:1• 1And Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where he appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite. (2 Chron. 3:1)
• God used the king's sin, the sin of a single man but one representing the people before Him, to show the resources of His grace in dealing with sin upon the altar, the witness of expiation. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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18
And the angel of Jehovah commanded Gad to say to David, that David should go up and rear an altar to Jehovah in the threshing-floor of Ornan the Jebusite.