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1 Chronicles 21

1 Chron. 21:29 KJV (With Strong’s)

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29
For the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
q in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, and the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, were at that season
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
in the high place
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
r at Gibeon
Gib`own (Hebrew #1391)
hilly; Gibon, a place in Palestine
KJV usage: Gibeon.
Pronounce: ghib-ohn'
Origin: from the same as 1387
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q
Ex. 40•  (Ex. 40)
r
1 Chron. 16:39• 39And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon, (1 Chron. 16:39)
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1 Kings 3:4• 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. (1 Kings 3:4)
,etc.

More on:

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Altar,
Burnt Offering or Sacrifice,
Gibeon,
High Place,
Moses,
Offering; Offering Up,
The Tabernacle,
Wilderness

Cross References

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Ministry on This Verse

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the tabernacle.
Ex. 40:1‑38• 1And the Lord spake unto Moses, saying,
 2On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
 3And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
 4And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
 5And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
 6And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
 7And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
 8And thou shalt set up the court round about, and hang up the hanging at the court gate.
 9And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
 10And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
 11And thou shalt anoint the laver and his foot, and sanctify it.
 12And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
 13And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
 14And thou shalt bring his sons, and clothe them with coats:
 15And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
 16Thus did Moses: according to all that the Lord commanded him, so did he.
 17And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
 18And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
 19And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.
 20And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
 21And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses.
 22And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
 23And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.
 24And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
 25And he lighted the lamps before the Lord; as the Lord commanded Moses.
 26And he put the golden altar in the tent of the congregation before the vail:
 27And he burnt sweet incense thereon; as the Lord commanded Moses.
 28And he set up the hanging at the door of the tabernacle.
 29And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.
 30And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
 31And Moses and Aaron and his sons washed their hands and their feet thereat:
 32When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
 33And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
 34Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.
 35And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.
 36And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
 37But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
 38For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys. (Ex. 40:1‑38)
Gibeon.
1 Chron. 16:39• 39And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon, (1 Chron. 16:39)
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1 Kings 3:4‑15• 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
 5In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
 6And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
 7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
 8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
 9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
 10And the speech pleased the Lord, that Solomon had asked this thing.
 11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
 12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
 13And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like unto thee all thy days.
 14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
 15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. (1 Kings 3:4‑15)
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2 Chron. 1:3,13• 3So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.
 13Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel. (2 Chron. 1:3,13)
• During this intermediate period the brazen altar, the tent, and the vessels of service were at Gibeon, no longer associated with the ark. One could approach the ark at Zion, but without the sacrifice which was the only way into the sanctuary; one could approach the altar at Gibeon, but this would only give access to the holy place which was completely empty. The relationship between the altar and the ark seemed to be lost forever through the unfaithfulness of the priesthood. This truth that the altar—expiation—was the means necessary to gain access to God's throne, and that without it, it was impossible for the Lord to dwell in grace in the midst of His people, had to be established anew completely. The ark was in Zion; it was asserting its place on the mountain of grace, but could it be enthroned there unless the question of sin were definitely settled? (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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29
And the tabernacle of Jehovah, which Moses had made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.