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1 Chronicles 6

1 Chron. 6:32 KJV (With Strong’s)

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32
And they ministered
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the dwelling
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
place of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
with singing
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
, until Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
had built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
: and then they waited
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
on their office
`abodah (Hebrew #5656)
from 5647; work of any kind
KJV usage: act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, X wrought.
Pronounce: ab-o-daw'
Origin: or mabowdah {ab-o-daw'}
according to their order
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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Cross References

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they ministered.
1 Chron. 16:4‑6,37‑42• 4And he appointed certain of the Levites to do the service before the ark of Jehovah, and to celebrate, and to thank and praise Jehovah the God of Israel:
5Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah and Obed-Edom, and Jeiel, with instruments of lutes and with harps; and Asaph sounding with cymbals;
6and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
37And he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to do the service before the ark continually, as every day's duty required;
38and Obed-Edom, and their brethren, sixty-eight; Obed-Edom also, the son of Jeduthun, and Hosah as doorkeepers.
39And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,
40to offer up burnt-offerings to Jehovah on the altar of burnt-offering continually, morning and evening, and according to all that is written in the law of Jehovah, which he commanded Israel;
41and with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to Jehovah, because his loving-kindness endureth for ever;
42and with them, with Heman and Jeduthun, trumpets and cymbals for those that should sound aloud; and the musical instruments of God. And the sons of Jeduthun were at the gate.
(1 Chron. 16:4‑6,37‑42)
;
Psa. 68:24‑25• 24They have seen thy goings, O God, the goings of my *God, my King, in the sanctuary.
25The singers went before, the players on stringed instruments after, in the midst of maidens playing on tabrets.
(Psa. 68:24‑25)
until Solomon.
and then.
1 Chron. 9:33• 33And these were the singers, chief fathers of the Levites, who were in the chambers free from service; for they were employed day and night. (1 Chron. 9:33)
;
1 Chron. 25:7‑31• 7And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight.
8And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar.
9And the first lot came forth for Asaph to Joseph; to Gedaliah the second: he and his brethren and his sons were twelve.
10The third to Zaccur; his sons and his brethren, twelve.
11The fourth to Jizri; his sons and his brethren, twelve.
12The fifth to Nethaniah; his sons and his brethren, twelve.
13The sixth to Bukkijah; his sons and his brethren, twelve.
14The seventh to Jesharelah; his sons and his brethren, twelve.
15The eighth to Isaiah; his sons and his brethren, twelve.
16The ninth to Mattaniah; his sons and his brethren, twelve.
17The tenth to Shimei; his sons and his brethren, twelve.
18The eleventh to Azareel; his sons and his brethren, twelve.
19The twelfth to Hashabiah; his sons and his brethren, twelve.
20The thirteenth to Shubael; his sons and his brethren, twelve.
21The fourteenth to Mattithiah; his sons and his brethren, twelve.
22The fifteenth to Jeremoth; his sons and his brethren, twelve.
23The sixteenth to Hananiah; his sons and his brethren, twelve.
24The seventeenth to Joshbekashah; his sons and his brethren, twelve.
25The eighteenth to Hanani; his sons and his brethren, twelve.
26The nineteenth to Mallothi; his sons and his brethren, twelve.
27The twentieth to Elijathah; his sons and his brethren, twelve.
28The twenty-first to Hothir; his sons and his brethren, twelve.
29The twenty-second to Giddalti; his sons and his brethren, twelve.
30The twenty-third to Mahazioth; his sons and his brethren, twelve.
31The twenty-fourth to Romamti-ezer; his sons and his brethren, twelve.
(1 Chron. 25:7‑31)
;
2 Chron. 29:25‑30• 25And he set the Levites in the house of Jehovah with cymbals, with lutes, and with harps, according to the commandment of David, and of Gad the king's seer, and of Nathan the prophet; for the commandment was of Jehovah through his prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah commanded to offer up the burnt-offering on the altar. And at the moment the burnt-offering began, the song of Jehovah began, and the trumpets, accompanied by the instruments of David king of Israel.
28And all the congregation worshipped, and the singers sang, and the trumpeters sounded, all the time until the burnt-offering was finished.
29And when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped.
30And king Hezekiah and the princes commanded the Levites to sing praise to Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped.
(2 Chron. 29:25‑30)
;
2 Chron. 31:2• 2And Hezekiah appointed the divisions of the priests, and the Levites after their divisions, every man according to his service, as well the priests as the Levites, for burnt-offerings and for peace-offerings, to serve and to give thanks and to praise in the gates of the courts of Jehovah. (2 Chron. 31:2)
;
2 Chron. 35:15• 15And the singers, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the doorkeepers were at every gate; they had not to depart from their service, for their brethren the Levites prepared for them. (2 Chron. 35:15)
;
Ezra 3:10‑11• 10And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel, with trumpets, and the Levites the sons of Asaph, with cymbals, to praise Jehovah according to the directions of David king of Israel.
11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid.
(Ezra 3:10‑11)
;
Ezra 6:18• 18And they set the priests in their classes, and the Levites in their divisions, for the service of God, which is at Jerusalem: as it is written in the book of Moses. (Ezra 6:18)
;
Neh. 11:17‑23• 17and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the principal to begin the thanksgiving in prayer; and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun:
18all the Levites in the holy city were two hundred and eighty-four.
19And the doorkeepers, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred and seventy-two.
20And the residue of Israel, the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
21And the Nethinim dwelt in Ophel; and Ziha and Gispa were over the Nethinim.
22And the overseer of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, for the work of the house of God.
23For it was the king's commandment concerning them, and there was a settled portion for the singers, due for each day.
(Neh. 11:17‑23)
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Neh. 12:27‑28,45‑47• 27And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, with cymbals, lutes and harps.
28And the children of the singers were assembled, both from the plain of Jordan round about Jerusalem, and from the villages of the Netophathites,
45And, with the singers and the doorkeepers, they kept the ward of their God, and the ward of the purification, according to the commandment of David and of Solomon his son.
46For of old, in the days of David and Asaph, there were the chiefs of the singers, and songs of praise and thanksgivings to God.
47And all Israel, in the days of Zerubbabel and in the days of Nehemiah, gave the portions of the singers and the doorkeepers, every day what was needed, and they consecrated things for the Levites; and the Levites consecrated for the children of Aaron.
(Neh. 12:27‑28,45‑47)
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Psa. 134:1‑2• 1A Song of degrees. Behold, bless Jehovah, all ye servants of Jehovah, who by night stand in the house of Jehovah.
2Lift up your hands in the sanctuary, and bless Jehovah.
(Psa. 134:1‑2)
;
Psa. 135:1‑3• 1Hallelujah! Praise the name of Jehovah; praise, ye servants of Jehovah,
2Ye that stand in the house of Jehovah, in the courts of the house of our God.
3Praise ye Jah; for Jehovah is good: sing psalms unto his name; for it is pleasant.
(Psa. 135:1‑3)
waited
Heb.
stood.
according to their order.This order is specified below.

J. N. Darby Translation

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32
And they ministered before the tabernacle of the tent of meeting with singing, until Solomon had built the house of Jehovah in Jerusalem; and they attended to their office according to their order.