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1 Corinthians 11

1 Cor. 11:30 KJV (With Strong’s)

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30
For
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this cause
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
are weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sickly
arrhostos (Greek #732)
infirm
KJV usage: sick (folk, -ly).
Pronounce: ar'-hroce-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4517
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
sleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
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Cross References

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Ministry on This Verse

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many.
1 Cor. 11:32• 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
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Ex. 15:26• 26And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee. (Ex. 15:26)
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Num. 20:12,24• 12And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.
 24Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah. (Num. 20:12,24)
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Num. 21:6‑9• 6Then Jehovah sent fiery serpents among the people, which bit the people; and much people of Israel died.
 7And the people came to Moses and said, We have sinned, in that we have spoken against Jehovah, and against thee: pray to Jehovah that he take away the serpents from us. And Moses prayed for the people.
 8And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live.
 9And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived. (Num. 21:6‑9)
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2 Sam. 12:14‑18• 14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.
 15And Nathan departed to his house. And Jehovah smote the child that Urijah's wife bore to David, and it became very sick.
 16And David besought God for the child; and David fasted, and went in, and lay all night on the earth.
 17And the elders of his house arose, and went to him, to raise him up from the earth; but he would not, and he ate no bread with them.
 18And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm. (2 Sam. 12:14‑18)
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1 Kings 13:21‑24• 21and he cried to the man of God that came from Judah, saying, Thus saith Jehovah: Forasmuch as thou hast disobeyed the word of Jehovah, and hast not kept the commandment that Jehovah thy God commanded thee,
 22but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread and drink no water; thy carcase shall not come to the sepulchre of thy fathers.
 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled the ass for him, for the prophet that he had brought back;
 24and he departed. And a lion met him by the way and slew him; and his corpse was cast in the way, and the ass stood by it; the lion also stood by the corpse. (1 Kings 13:21‑24)
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Psa. 38:1‑8• 1A Psalm of David, to bring to remembrance. Jehovah, rebuke me not in thy wrath; neither chasten me in thy hot displeasure.
 2For thine arrows stick fast in me, and thy hand cometh down upon me.
 3There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.
 4For mine iniquities are gone over my head: as a heavy burden they are too heavy for me.
 5My wounds stink, they are corrupt, because of my foolishness.
 6I am depressed; I am bowed down beyond measure; I go mourning all the day.
 7For my loins are full of burning, and there is no soundness in my flesh.
 8I am faint and broken beyond measure; I roar by reason of the agitation of my heart. (Psa. 38:1‑8)
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Psa. 78:30‑31• 30They were not alienated from their lust, their meat was yet in their mouths,
 31When the anger of God went up against them; and he slew the fattest of them, and smote down the chosen men of Israel. (Psa. 78:30‑31)
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Psa. 89:31‑34• 31If they profane my statutes, and keep not my commandments:
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness;
 34My covenant will I not profane, nor alter the thing that is gone out of my lips. (Psa. 89:31‑34)
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Amos 3:2• 2You only have I known of all the families of the earth; therefore will I visit upon you all your iniquities. (Amos 3:2)
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Heb. 12:5‑11• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:5‑11)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
sleep.
1 Cor. 15:51• 51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed, (1 Cor. 15:51)
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Acts 13:36• 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption. (Acts 13:36)
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1 Thess. 4:14• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (1 Thess. 4:14)
• He brings on himself the chastening hand of the Lord in vindication of His honor and His love. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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On this account many among you are weak and infirm, and a good many are fallen asleep.

W. Kelly Translation

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For this cause many [are] weak and sickly among you, and rather many are falling asleep.