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1 Corinthians 11

1 Cor. 11:29 KJV (With Strong’s)

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29
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that eateth
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinketh
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
unworthily
anaxios (Greek #371)
irreverently
KJV usage: unworthily.
Pronounce: an-ax-ee'-oce
Origin: adverb from 370
, eateth
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinketh
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
πdamnation
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
to himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
discerning
diakrino (Greek #1252)
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
KJV usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
Pronounce: dee-ak-ree'-no
Origin: from 1223 and 2919
the Lord’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.
π
judgment,
Rom. 13:2• 2So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. (Rom. 13:2)
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More on:

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Damnation

Cross References

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Ministry on This Verse

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damnation.
or, judgment.[Krima ,] judgment, or punishment, not damnation, for it was inflicted upon the disorderly and profane for their amendment.
1 Cor. 11:30,32‑34• 30On this account many among you are weak and infirm, and a good many are fallen asleep.
 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world.
 33So that, my brethren, when ye come together to eat, wait for one another.
 34If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order. (1 Cor. 11:30,32‑34)
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Rom. 13:2• 2So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. (Rom. 13:2)
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Rom. 13•  (Rom. 13)
:*Gr:;
James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)
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James 5:12• 12But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment. (James 5:12)
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James 5•  (James 5)
:*marg:
not.
1 Cor. 11:24,27• 24and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me.
 27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord. (1 Cor. 11:24,27)
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Eccl. 8:5• 5Whoso keepeth the commandment shall know no evil thing; and a wise man's heart knoweth time and manner. (Eccl. 8:5)
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Heb. 5:14• 14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. (Heb. 5:14)
• He did not discern the Lord’s body; and he did not discern, did not judge, the evil in himself. (“1 Corinthians 11” by J.N. Darby)
• Here the Spirit really teaches us that, where the true and holy aim of the Lord's supper is slighted, and the communicant does not discern the body (that is, does not discriminate between the memorial of Christ and an ordinary meal), he eats and drinks judgment as a present thing. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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29
For the eater and drinker eats and drinks judgmentm to himself, not distinguishing the body.

JND Translation Notes

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m
Krima, i.e. anything that can be laid to our charge, or the subject of a judge's sentence. As "sentence of guilt," Rom. 13.2. Christ's krima was written on the cross.

W. Kelly Translation

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29
For he that eateth and drinketh eateth and drinketha judgmentb to himself, not discerning the bodyc.

WK Translation Notes

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a
T. R. adds "unworthily," but the most ancient omit.
b
It is not "damnation," but in contrast with it "judgment" (krima). The meaning of the word is closely akin to that in {vi 26235}{/vi} (krisis). What our Lord is teaching in the gospel is that men must have one or the other thing from Christ ─ either life or judgment. The main difference is that in {vi 126212}{/vi} the judgment is the final and eternal act of judging; whereas here it speaks of a disciplinary process in this world."
c
T. R. adds "of the Lord."