Go
Articles on

1 Corinthians 3

1 Cor. 3:22 KJV (With Strong’s)

+
22
Whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Apollos
Apollos (Greek #625)
Apollos, an Israelite
KJV usage: Apollos.
Pronounce: ap-ol-loce'
Origin: probably from the same as 624
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Cephas
Kephas (Greek #2786)
the Rock; Cephas (i.e. Kepha), a surname of Peter
KJV usage: Cephas.
Pronounce: kay-fas'
Origin: of Chaldee origin (compare 03710)
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
things present
enistemi (Greek #1764)
to place on hand, i.e. (reflexively) impend, (participle) be instant
KJV usage: come, be at hand, present.
Pronounce: en-is'-tay-mee
Origin: from 1722 and 2476
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
things to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
; all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
yours
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
;

More on:

+
Apollos,
Cephas,
Death,
Life,
Paul,
The World

Cross References

+
Paul.
1 Cor. 3:5‑8• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
 6*I* have planted; Apollos watered; but God has given the increase.
 7So that neither the planter is anything, nor the waterer; but God the giver of the increase.
 8But the planter and the waterer are one; but each shall receive his own reward according to his own labour. (1 Cor. 3:5‑8)
;
1 Cor. 9:19‑22• 19For being free from all, I have made myself bondman to all, that I might gain the most possible.
 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. (1 Cor. 9:19‑22)
;
2 Cor. 4:5• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. (2 Cor. 4:5)
;
Eph. 4:11‑12• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
 12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ; (Eph. 4:11‑12)
or the.
Rom. 8:37‑39• 37But in all these things we more than conquer through him that has loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:37‑39)
;
Phil. 1:21• 21For for me to live is Christ, and to die gain; (Phil. 1:21)

J. N. Darby Translation

+
22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;

W. Kelly Translation

+
22
whether Paul, or Apollos, or Cephas, or world, or life, or death, or things present, or things to come, all are yours,