Articles on

1 Kings 11

1 Kings 11:7 KJV (With Strong’s)

+
7
Then did Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
an high place
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
r for Chemosh
Kmowsh (Hebrew #3645)
from an unused root meaning to subdue; the powerful; Kemosh, the god of the Moabites
KJV usage: Chemosh.
Pronounce: kem-oshe'
Origin: or (Jer. 48:7) Kmiysh {kem-eesh'}
s, the abomination
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
of Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
, in the hill
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
that is before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and for Molech
Molek (Hebrew #4432)
Molek (i.e. king), the chief deity of the Ammonites
KJV usage: Molech. Compare 4445.
Pronounce: mo'-lek
Origin: from 4427
, the abomination
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Ammon
`Ammown (Hebrew #5983)
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country
KJV usage: Ammon, Ammonites.
Pronounce: am-mone'
Origin: from 5971
.

More on:

+

Cross References

+
build an high.
Lev. 26:30• 30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Lev. 26:30)
;
Num. 33:52• 52Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: (Num. 33:52)
;
2 Kings 21:2‑3• 2And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel.
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
(2 Kings 21:2‑3)
;
2 Kings 23:13‑14• 13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
14And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
(2 Kings 23:13‑14)
;
Psa. 78:58• 58For they provoked him to anger with their high places, and moved him to jealousy with their graven images. (Psa. 78:58)
;
Ezek. 20:28‑29• 28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink offerings.
29Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
(Ezek. 20:28‑29)
Chemosh.
abomination.
Deut. 13:14• 14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; (Deut. 13:14)
;
Deut. 17:3‑4• 3And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
4And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
(Deut. 17:3‑4)
;
Deut. 27:15• 15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen. (Deut. 27:15)
;
Isa. 44:19• 19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? (Isa. 44:19)
;
Ezek. 18:12• 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, (Ezek. 18:12)
;
Dan. 11:31• 31And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
;
Dan. 12:11• 11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (Dan. 12:11)
;
Rev. 17:4‑5• 4And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
(Rev. 17:4‑5)
the hill.This was the mount of Olives, which lay east of Jerusalem; and that the Hebrews would consider before it, while the west would be behind it; for the very term used to denote the east, {kedem,} means before, while {acharon,} behind, sometimes signifies the west.
Gen. 33:2• 2And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. (Gen. 33:2)
;
2 Sam. 15:30• 30And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. (2 Sam. 15:30)
;
2 Kings 23:13• 13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. (2 Kings 23:13)
;
Zech. 14:4• 4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zech. 14:4)
;
Matt. 26:30• 30And when they had sung an hymn, they went out into the mount of Olives. (Matt. 26:30)
;
Acts 1:9,12• 9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
(Acts 1:9,12)

J. N. Darby Translation

+
7
Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.