Articles on

1 Peter 5

1 Peter 5:7 KJV (With Strong’s)

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7
Casting
epirrhipto (Greek #1977)
to throw upon (literally or figuratively)
KJV usage: cast upon.
Pronounce: ep-ir-hrip'-to
Origin: from 1909 and 4496
w all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
care
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
careth
melo (Greek #3199)
to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
KJV usage: (take) care.
Pronounce: mel'-o
Origin: a primary verb
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
.

Cross References

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Ministry on This Verse

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Casting.
1 Sam. 1:10‑18• 10And she was in bitterness of soul, and prayed unto the Lord, and wept sore.
11And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
12And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.
13Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
14And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
16Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
17Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
18And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
(1 Sam. 1:10‑18)
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1 Sam. 30:6• 6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God. (1 Sam. 30:6)
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Psa. 27:13‑14• 13I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
(Psa. 27:13‑14)
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Psa. 37:5• 5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. (Psa. 37:5)
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Psa. 55:22• 22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved. (Psa. 55:22)
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Psa. 56:3‑4• 3What time I am afraid, I will trust in thee.
4In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
(Psa. 56:3‑4)
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Matt. 6:25,34• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
(Matt. 6:25,34)
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Luke 12:11‑12,22• 11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
(Luke 12:11‑12,22)
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Phil. 4:6• 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
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Heb. 13:5‑6• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
(Heb. 13:5‑6)
for.
 When you learn the perfectness of His care for you, then you are left free to care for His things and His interests, because He is taking care of yours. (Exhortations by W.T.P. Wolston)
 We are to cast all the cares, which this painful state of things might produce, upon Him in the full assurance that He cares for us. (1 Peter 5 by F.B. Hole)

J. N. Darby Translation

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having cast all your care upon him, for he cares about you.

W. Kelly Translation

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7
having cast all your anxiety upon him, because he careth for you.