Go
Articles on

Hebrews 13

Heb. 13:5 KJV (With Strong’s)

+
5
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Let your conversation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
be without covetousness
aphilarguros (Greek #866)
unavaricious
KJV usage: without covetousness, not greedy of filthy lucre.
Pronounce: af-il-ar'-goo-ros
Origin: from 1 (as a negative particle) and 5366
; and be content
arkeo (Greek #714)
properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
KJV usage: be content, be enough, suffice, be sufficient.
Pronounce: ar-keh'-o
Origin: apparently a primary verb (but probably akin to 142 through the idea of raising a barrier)
e with such things as ye have
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, Ig will
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
forsake
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
e
Matt. 6:25,34• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matt. 6:25,34)
g
Gen. 28:15• 15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. (Gen. 28:15)
;
Deut. 31:6,8• 6Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
 8And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. (Deut. 31:6,8)
;
1 Chron. 28:20• 20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord. (1 Chron. 28:20)

More on:

+
Conversation

Cross References

+

Ministry on This Verse

+
conversation.
Ex. 20:17• 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. (Ex. 20:17)
;
Josh. 7:21• 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
;
Psa. 10:3• 3For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. (Psa. 10:3)
;
Psa. 119:36• 36Incline my heart unto thy testimonies, and not to covetousness. (Psa. 119:36)
;
Jer. 6:13• 13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. (Jer. 6:13)
;
Ezek. 33:31• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)
;
Mark 7:22• 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
;
Luke 8:14• 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. (Luke 8:14)
;
Luke 12:15‑21• 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
 17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
 21So is he that layeth up treasure for himself, and is not rich toward God. (Luke 12:15‑21)
;
Luke 16:13‑14• 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 14And the Pharisees also, who were covetous, heard all these things: and they derided him. (Luke 16:13‑14)
;
Rom. 1:29• 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, (Rom. 1:29)
;
1 Cor. 5:11• 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Cor. 5:11)
;
1 Cor. 6:10• 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:10)
;
Eph. 5:3,5• 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
 5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. (Eph. 5:3,5)
;
Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
;
1 Tim. 3:3• 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Tim. 3:3)
;
1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:9‑10)
;
2 Peter 2:3,14• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: (2 Peter 2:3,14)
;
Jude 11• 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
and be.
Ex. 2:21• 21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. (Ex. 2:21)
;
Matt. 6:25,34• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matt. 6:25,34)
;
Luke 3:14• 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 3:14)
;
Phil. 4:11‑12• 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Phil. 4:11‑12)
;
1 Tim. 6:6‑8• 6But godliness with contentment is great gain.
 7For we brought nothing into this world, and it is certain we can carry nothing out.
 8And having food and raiment let us be therewith content. (1 Tim. 6:6‑8)
I will.
Gen. 28:15• 15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. (Gen. 28:15)
;
Deut. 31:6,8• 6Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
 8And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. (Deut. 31:6,8)
;
Josh. 1:5• 5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. (Josh. 1:5)
;
1 Sam. 12:22• 22For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people. (1 Sam. 12:22)
;
1 Chron. 28:20• 20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord. (1 Chron. 28:20)
;
Psa. 37:25,28• 25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
 28For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. (Psa. 37:25,28)
;
Isa. 41:10,17• 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
 17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. (Isa. 41:10,17)
• Avarice, sordid and unworthy of moral men, is peculiarly beneath those called to follow Christ in faith and love, with their eyes opened to their better and enduring substance where Christ is. (“Hebrews 13:1-6” by W. Kelly)

J. N. Darby Translation

+
5
Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake theel.

JND Translation Notes

+
l
Josh. 1.5. See also Deut. 31. 6.

W. Kelly Translation

+
5
Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee: