Josh. 7:21 KJV (With Strong’s)

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21
When I saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
b among the spoils
shalal (Hebrew #7998)
booty
KJV usage: prey, spoil.
Pronounce: shaw-lawl'
Origin: from 7997
a
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
goodly
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
Babylonish
Shin`ar (Hebrew #8152)
Shinar, a plain in Babylonia
KJV usage: Shinar.
Pronounce: shin-awr'
Origin: probably of foreign derivation
garment
'addereth (Hebrew #155)
something ample (as a large vine, a wide dress); also the same as 145
KJV usage: garment, glory, goodly, mantle, robe.
Pronounce: ad-deh'-reth
Origin: feminine of 117
, and two hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
shekels
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
of silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and a
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
γwedge
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
of gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
of fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
shekels
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
weight
mishqal (Hebrew #4948)
weight (numerically estimated); hence, weighing (the act)
KJV usage: (full) weight.
Pronounce: mish-kawl'
Origin: from 8254
, then I coveted
chamad (Hebrew #2530)
to delight in
KJV usage: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
Pronounce: khaw-mad'
Origin: a primitive root
f them, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
g them; and, behold, they are hid
taman (Hebrew #2934)
to hide (by covering over)
KJV usage: hide, lay privily, in secret.
Pronounce: taw-man'
Origin: a primitive root
h in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of my tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
, and the silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
under it.

Cross References

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I saw.
Gen. 3:6• 6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Gen. 3:6)
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Gen. 6:2• 2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. (Gen. 6:2)
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2 Sam. 11:2• 2And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. (2 Sam. 11:2)
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Job 31:1• 1I made a covenant with mine eyes; why then should I think upon a maid? (Job 31:1)
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Psa. 119:37• 37Turn away mine eyes from beholding vanity; and quicken thou me in thy way. (Psa. 119:37)
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Prov. 23:31• 31Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. (Prov. 23:31)
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Prov. 28:22• 22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. (Prov. 28:22)
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Matt. 5:28‑29• 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(Matt. 5:28‑29)
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1 John 2:15‑16• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
(1 John 2:15‑16)
Babylonish garment.{Addereth shinâr,} "a splendid or costly robe of Shinar," the plain in which Babylon stood.
Bochart and Calmet have shewn at large, that Babylonish robes were very splendid, and in high reputation.
Calmet says, they are generally allowed to have been of various colours, though some suppose they were woven thus; others, that they were embroidered with the needle; and others, that they were painted.
Silius Italicus seems to think they were woven.
Martial supposes them to have been embroidered with the needle; and Pliny and Apuleius speak of them as painted.
wedge.
Heb. tongue.
I coveted.
Ex. 20:17• 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. (Ex. 20:17)
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Deut. 7:25• 25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God. (Deut. 7:25)
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1 Kings 21:1‑2• 1And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
(1 Kings 21:1‑2)
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2 Kings 5:20‑27• 20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
(2 Kings 5:20‑27)
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Hab. 2:9• 9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! (Hab. 2:9)
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Luke 12:15• 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (Luke 12:15)
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Rom. 7:7‑8• 7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
(Rom. 7:7‑8)
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Eph. 5:3• 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; (Eph. 5:3)
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Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
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1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
(1 Tim. 6:9‑10)
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Heb. 13:5• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Heb. 13:5)
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2 Peter 2:15• 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; (2 Peter 2:15)
took them.
they are hid.
2 Sam. 11:6‑17• 6And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
7And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
9But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
(2 Sam. 11:6‑17)
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2 Kings 5:24‑25• 24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
(2 Kings 5:24‑25)
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Isa. 28:15• 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isa. 28:15)
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Isa. 29:15• 15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? (Isa. 29:15)
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Luke 12:2• 2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. (Luke 12:2)

J. N. Darby Translation

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21
I saw among the spoils a beautiful mantle of Shinar, and two hundred shekels of silver, and a golden bar of fifty shekels weight, and I coveted them and took them; and behold, they are hid in the earth in the midst of my tent, and the silver under it.