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Luke 8

Luke 8:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
among
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thorns
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akantha (Greek #173)
a thorn
KJV usage: thorn.
Pronounce: ak'-an-thah
Origin: probably from the same as 188
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
they
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
, when they have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, go forth
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are choked
sumpnigo (Greek #4846)
to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
KJV usage: choke, throng.
Pronounce: soom-pnee'-go
Origin: from 4862 and 4155
with
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
e cares
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pleasures
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
this life
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring
telesphoreo (Greek #5052)
to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
KJV usage: bring fruit to perfection.
Pronounce: tel-es-for-eh'-o
Origin: from a compound of 5056 and 5342
no fruit
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
f to perfection
telesphoreo (Greek #5052)
to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
KJV usage: bring fruit to perfection.
Pronounce: tel-es-for-eh'-o
Origin: from a compound of 5056 and 5342
.
e
1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:9‑10)
;
2 Tim. 4:10• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
;
1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15‑17)
f
John 15:6• 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:6)

More on:

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Life,
Thorns; Thistles

Cross References

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and are.
Luke 8:7• 7And some fell among thorns; and the thorns sprang up with it, and choked it. (Luke 8:7)
;
Luke 16:13• 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
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Luke 17:26‑30• 26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
 30Even thus shall it be in the day when the Son of man is revealed. (Luke 17:26‑30)
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Luke 18:24‑25• 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
 25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (Luke 18:24‑25)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Matt. 6:24‑25• 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matt. 6:24‑25)
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Matt. 13:22• 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (Matt. 13:22)
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Mark 4:19• 19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (Mark 4:19)
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1 Tim. 6:9‑10,17• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Tim. 6:9‑10,17)
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2 Tim. 4:10• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
;
1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15‑17)
and bring.
Luke 13:6‑9• 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
 9And if it bear fruit, well: and if not, then after that thou shalt cut it down. (Luke 13:6‑9)
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John 15:6• 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:6)

J. N. Darby Translation

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14
But that that fell where the thorns werec, these are they who having heard go away and are choked under cares and riches and pleasures of lifed, and bring no fruit to perfection.

JND Translation Notes

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c
Or "into the thorns."
d
Bios, life as such in this world.

W. Kelly Translation

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14
But that that fell where the thorns were, these are they who having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)