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Matthew 13

Matt. 13:22 KJV (With Strong’s)

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22
He
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that received seed
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
among
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the thorns
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akantha (Greek #173)
a thorn
KJV usage: thorn.
Pronounce: ak'-an-thah
Origin: probably from the same as 188
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
that heareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the care
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
h of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the deceitfulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
of riches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
i, choke
sumpnigo (Greek #4846)
to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
KJV usage: choke, throng.
Pronounce: soom-pnee'-go
Origin: from 4862 and 4155
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he becometh
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
unfruitful
akarpos (Greek #175)
barren (literally or figuratively)
KJV usage: without fruit, unfruitful.
Pronounce: ak'-ar-pos
Origin: from 1 (as a negative particle) and 2590
.
h
Luke 14:16‑24• 16Then said he unto him, A certain man made a great supper, and bade many:
 17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
 20And another said, I have married a wife, and therefore I cannot come.
 21So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
 24For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:16‑24)
i
Mark 10:23• 23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! (Mark 10:23)
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1 Tim. 6:9• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. (1 Tim. 6:9)
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2 Tim. 4:10• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (2 Tim. 4:10)

More on:

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Seed,
Thorns; Thistles

Cross References

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Ministry on This Verse

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seed.
Matt. 13:7• 7And some fell among thorns; and the thorns sprung up, and choked them: (Matt. 13:7)
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Mark 4:18• 18And these are they which are sown among thorns; such as hear the word, (Mark 4:18)
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Luke 8:14• 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. (Luke 8:14)
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Luke 18:24• 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! (Luke 18:24)
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2 Tim. 4:10• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
the care.
Matt. 6:24‑25• 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matt. 6:24‑25)
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Matt. 19:16‑24• 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
 19Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.
 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
 22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (Matt. 19:16‑24)
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Gen. 13:10‑13• 10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
 11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
 12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
 13But the men of Sodom were wicked and sinners before the Lord exceedingly. (Gen. 13:10‑13)
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Josh. 7:20‑21• 20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:20‑21)
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2 Kings 5:20‑27• 20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
 21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
 22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
 23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
 24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
 25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
 26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
 27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. (2 Kings 5:20‑27)
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Jer. 4:3• 3For thus saith the Lord to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns. (Jer. 4:3)
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Mark 10:23‑25• 23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (Mark 10:23‑25)
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Luke 12:15,21,29‑30• 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
 21So is he that layeth up treasure for himself, and is not rich toward God.
 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
 30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. (Luke 12:15,21,29‑30)
;
Luke 14:16‑24• 16Then said he unto him, A certain man made a great supper, and bade many:
 17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
 20And another said, I have married a wife, and therefore I cannot come.
 21So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
 24For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:16‑24)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Acts 5:1‑11• 1But a certain man named Ananias, with Sapphira his wife, sold a possession,
 2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
 3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
 4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
 5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
 6And the young men arose, wound him up, and carried him out, and buried him.
 7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
 8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
 9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
 10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
 11And great fear came upon all the church, and upon as many as heard these things. (Acts 5:1‑11)
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Acts 8:18• 18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, (Acts 8:18)
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1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:9‑10)
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2 Peter 2:14‑15• 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; (2 Peter 2:14‑15)
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1 John 2:15‑16• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
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Jude 11• 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
the deceitfulness.
Psa. 52:7• 7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psa. 52:7)
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Psa. 62:10• 10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. (Psa. 62:10)
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Prov. 11:28• 28He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. (Prov. 11:28)
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Prov. 23:5• 5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. (Prov. 23:5)
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Eccl. 4:8• 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:8)
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Eccl. 5:10‑11,13‑14• 10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
 11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
 13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
 14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. (Eccl. 5:10‑11,13‑14)
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Mark 4:19• 19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (Mark 4:19)
;
Luke 18:24‑25• 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
 25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (Luke 18:24‑25)
;
1 Tim. 6:17• 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Tim. 6:17)
choke.
Luke 8:14• 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. (Luke 8:14)
;
2 Tim. 4:10• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
;
Jude 12• 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; (Jude 12)
• anxiety about this world, or the flattering ease of prosperity here below, rendered him unfruitful, and all is over. (“Remarks on Matthew 13:1-30” by W. Kelly)

J. N. Darby Translation

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22
And he that is sown among the thorns—this is he who hears the word, and the anxious care of this lifeh, and the deceit of riches choke the word, and hei becomes unfruitful.

JND Translation Notes

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h
Aion. The use of this word includes the idea of "life in man," "the course of any events," "an age." Here "life" expresses it clearly enough.
i
Or "it."

W. Kelly Translation

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22
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)