Eccl. 5:10 KJV (With Strong’s)

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10
Heo that loveth
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
shall not be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
with silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
; nor he that loveth
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
abundance
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
with increase
tbuw'ah (Hebrew #8393)
income, i.e. produce (literally or figuratively)
KJV usage: fruit, gain, increase, revenue.
Pronounce: teb-oo-aw'
Origin: from 935
: this is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
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Cross References

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He that.The more he gets, the more he would get; for {Crescit amor nummi, quantum ipsa pecunia crescit,} "The love of money increases, in proportion as money itself increases."
Eccl. 4:8• 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:8)
;
Eccl. 6:7• 7All the labor of man is for his mouth, and yet the appetite is not filled. (Eccl. 6:7)
;
Psa. 52:1,7• 1<<To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.>> Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
(Psa. 52:1,7)
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Psa. 62:10• 10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. (Psa. 62:10)
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Prov. 30:15‑16• 15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
(Prov. 30:15‑16)
;
Hab. 2:5‑7• 5Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
(Hab. 2:5‑7)
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Matt. 6:19,24• 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
(Matt. 6:19,24)
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Luke 12:15• 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (Luke 12:15)
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1 Tim. 6:10• 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:10)
this.
Eccl. 1:17• 17And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. (Eccl. 1:17)
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Eccl. 2:11,17‑18,26• 11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
(Eccl. 2:11,17‑18,26)
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Eccl. 3:19• 19For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. (Eccl. 3:19)
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Eccl. 4:4,8,16• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
(Eccl. 4:4,8,16)

J. N. Darby Translation

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10
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.