Phil. 4:6 KJV (With Strong’s)

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6
Be careful
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
e for nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
every thing
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
by prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
supplication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
thanksgiving
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
let
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
requests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aitema (Greek #155)
a thing asked or (abstractly) an asking
KJV usage: petition, request, required.
Pronounce: ah'-ee-tay-mah
Origin: from 154
be made known
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

Cross References

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Ministry on This Verse

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careful.
Dan. 3:16• 16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. (Dan. 3:16)
;
Matt. 6:25‑33• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
(Matt. 6:25‑33)
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Matt. 10:19• 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. (Matt. 10:19)
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Matt. 13:22• 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (Matt. 13:22)
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Luke 10:41• 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: (Luke 10:41)
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Luke 12:29• 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. (Luke 12:29)
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1 Cor. 7:21,32• 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
(1 Cor. 7:21,32)
;
1 Peter 5:7• 7Casting all your care upon him; for he careth for you. (1 Peter 5:7)
in.
Gen. 32:7‑12• 7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
(Gen. 32:7‑12)
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1 Sam. 1:15• 15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. (1 Sam. 1:15)
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1 Sam. 30:6• 6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God. (1 Sam. 30:6)
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2 Chron. 32:20• 20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven. (2 Chron. 32:20)
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2 Chron. 33:12‑13• 12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
(2 Chron. 33:12‑13)
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Psa. 34:5‑7• 5They looked unto him, and were lightened: and their faces were not ashamed.
6This poor man cried, and the Lord heard him, and saved him out of all his troubles.
7The angel of the Lord encampeth round about them that fear him, and delivereth them.
(Psa. 34:5‑7)
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Psa. 51:15• 15O Lord, open thou my lips; and my mouth shall show forth thy praise. (Psa. 51:15)
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Psa. 55:17,22• 17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
(Psa. 55:17,22)
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Psa. 62:8• 8Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. (Psa. 62:8)
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Prov. 3:5‑6• 5Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
(Prov. 3:5‑6)
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Prov. 16:3• 3Commit thy works unto the Lord, and thy thoughts shall be established. (Prov. 16:3)
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Jer. 33:3• 3Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. (Jer. 33:3)
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Matt. 7:7‑8• 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
(Matt. 7:7‑8)
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Luke 18:1,7• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
(Luke 18:1,7)
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Luke 12:22• 22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. (Luke 12:22)
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Eph. 6:18• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:18)
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Col. 4:2• 2Continue in prayer, and watch in the same with thanksgiving; (Col. 4:2)
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1 Thess. 5:17‑18• 17Pray without ceasing.
18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
(1 Thess. 5:17‑18)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
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Jude 20‑21• 20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
(Jude 20‑21)
thanksgiving.
known.
 He knows the end from the beginning. He knows everything, He knows it beforehand; events shake neither His throne, nor His heart; they always accomplish His purposes. But to us He is love; we are through grace the objects of His tender care. (Philippians 4 by J.N. Darby)
 To be “careful for nothing” does not mean that we are careless about anything, but that, instead of being continually worried by the cares of the day and the fear of tomorrow, we pour out our cares to God, and He pours the balm of peace into our souls. (Philippians 4 by H. Smith)

J. N. Darby Translation

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6
Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known tod God;

JND Translation Notes

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d
"Before," pros. see "at," Matt. 21.1. They were to address their requests to him.

W. Kelly Translation

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6
aBe anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

WK Translation Notes

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a
[whole verse]: [See note to Phil. 4:5]